A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
creatures have to contend for, either as men or as Christians. The
matter of this testimony, I shall give a short manuduction to the
progress and result of its management.
During the exile of the royal brothers, it is undeniably known that they
were, by their mothers caresses and the jesuits allurements, seduced to
abjure the reformed religion (which was easy to induce persons to, that
never had the sense of any religion) and to be reconciled to the church
of Rome: and that, not only they wrote to the pope many promises of
promoting his projects, if ever they should recover the power into their
hands again, and often frequented the mass themselves; but also, by
their example and the influence of their future hopes, prevailed with
many of their dependents and attendants abroad, to do the like. Yet it
is unquestionably known, that in the mean time of his exile, he renewed
and confirmed, by private letters to presbyterians, his many reiterated
engagements to adhere to the covenant, and declared that he was and
would continue the same man, that he had declared himself to be in
Scotland, (wherein doubtless, as he was an expert artist, he
equivocated, and meant in his heart he would continue as treacherous as
ever) which helped to keep a loyal impression of his interest in the
hearts of too many, and an expectation of some good of him, of which
they were ashamed afterwards. And immediately before his return, it is
known what promises are contained in that declaration from Breda (from
whence he came also the second time, with greater treachery than at the
first) to all protestants that would live peaceably under his
government; beginning now to weigh out his perfidy, and perjury, and
breach of covenant, in offering to tolerate that in an indulgence, which
he swore to maintain as a duty. But in all this he purposed nothing, but
to ingere and ingratiate himself into the peoples over credulous
affections, that they might not obstruct his return, which a jealousy of
his intended tyranny would have awakened them to withstand. And so
having seated himself, and strengthened his power against the
attemptings of any, whom his conscience might suggest an apprehension
that they ought to resist him, he thought himself discharged from all
obligations of covenants, oaths, or promises, for which his faith had
been pledged. And from the first hour of his arrival, he did in a manner
set himself to affront and defy the authority of God, and to be revenged
upon his kingdoms for inviting him so unanimously to sway their sceptre;
in polluting and infecting the people with all debaucheries and
monstrous villanies; and commencing his incestous whoredoms that very
first night he came to his palace, wherein he continued to his dying day
outvying all for vileness. Yet he went on deluding our church with his
dissimulations, and would not discover all his wickedness hatched in his
heart at first, till his designs should be riper; but directed a letter
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