A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
cruelty, a most universal and every way unprecedented apostasy! I must a
little change my method, in deducing the narration of this catastrophe,
and subdistinguish this unhappy period into several steps; shewing how
the enemies opposition to Christ advanced, and the testimony of his
witnesses did gradually ascend, to the pitch it is now arrived at.
I. These enemies of God, having once got footing again, with the favour
and the fawnings of the foolish nation, went on fervently to further and
promote their wicked design: and meeting with no opposition at first,
did encourage themselves to begin boldly. Wherefore, hearing of some
ministers peaceably assembled, to draw up a monitory letter to the king,
minding him of his covenant engagements and promises (which was though
weak, yet the first witness and warning against that heaven-daring
wickedness then begun) they cruelly incarcerate them. Having hereby much
daunted the ministry from their duty in that day, for fear of the like
unusual and outrageous usage. The parliament convenes January 1, 1661,
without so much as a protestation for religion and liberty given in to
them. And there, in the first place, they frame and take the oath of
supremacy, exauctorating Christ, and investing his usurping enemy with
the spoils of his robbed prerogative, acknowledging the king 'only
supreme governor over all persons and in all causes, and that his power
and jurisdiction must not be declined.' Whereby under all persons and
all causes, all church officers, in their most properly ecclesiastic
affairs and concerns of Christ, are comprehended: And if the king shall
take upon him to judge their doctrine, worship, discipline, or
government, he must not be declined as an incompetent judge. Which did
at once enervate all the testimony of the 4th period above declared, and
laid the foundation for all this Babel they have built since, and of all
this war that hath been waged against the Son of God, and did introduce
all this tyranny and absolute power, which hath been since carried to
its complement, and made the king's throne the foundation of all the
succeeding perjury and apostacy. Yet, though then our synods and
presbyteries were not discharged, but might have had access in some
concurrence to witness against this horrid invasion upon Christ's
prerogative and the church's privilege, no joint testimony was given
against it, except that some were found witnessing against it in their
singular capacity by themselves. As faithful Mr. James Guthrie, for
declining this usurped authority in prejudice of the kingdom of our Lord
Jesus, suffered death, and got the martyr's crown upon his head: And
some others, for refuting that oath arbitrarily imposed, were banished
or confined, when they had gained this bulwark of Christ's kingdom; then
they waxed more insolent, and set up their ensigns for signs, and broke
down the carved work of reformation with axes and hammers. In this
Public-domain text, read in full here on John Shaqi.
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