A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
advice or consent of the church: and thereupon they have frequently been
called and conveened before the council, to give account of their
ministerial exercise, and some of them sentenced, silenced, and deposed
for alledged disobedience. This was a manifest treason against Christ,
which involved many in the actual guilt of it that day, and many others
who gaped after it, and could not obtain it, and far more at that time
and since in the guilt of misprision of treason, in passing this also
without a witness. Thus, in holy judgment, because of our indulging and
conniving at the usurper of Christ's throne, he left a great part of the
ministers to take that wretched indulgence; and another part, instead of
remonstrating the wickedness of that deed, have been left to palliate,
and plaister, and patronize it, in keeping up the credit of the king and
council's curates, wherein they have shewed more zeal, than ever
against that wicked indulgence. Yet the Lord had some witnesses, who
pretty early did give significations of their resentment of this
dishonour done to Christ, as Mr. William Weir, who having got the legal
call of the people, and discharging his duty honestly, was turned out;
and Mr. John Burnet, who wrote a testimony directed to the council,
shewing why he could not submit to that indulgence, inserted at large in
the history of the indulgence; where also we have the testimony of other
ten ministers, who drew up their reasons of non-compliance with such a
snare; and Mr. Alexander Blair, who, upon occasion of a citation before
the council for not observing the 29th of May, having with others made
his appearance, and got new copies of instructions presented to them,
being moved with zeal and remembering whose ambassador he was, told the
council plainly, that he could receive no instructions from them in the
exercise of his ministry, otherwise he should not be Christ's ambassador
but theirs, and herewith lets their instructions drop out of his hand,
knowing of no other salvo or manner of testifying for the truth in the
case; for which he was imprisoned, and died under confinement. But
afterwards, the Lord raised up some more explicit witnesses against that
defection. All this trouble was before the year 1673. About which time,
finding this device of indulgences proved so steadable for his service
in Scotland, he was induced to try it also in England; which he did
almost with the same or like success, and producing the same effects of
defection, security, and unfaithfulness. The occasion was upon his wars
with the Dutch; which gave another demonstrative discovery of his
treachery and popish perfidy, in breaking league with them, and entering
into one with the French, to destroy religion and liberty in Britain:
'Wherein the king of France assures him an absolute authority over his
parliaments, and to re-establish the catholic religion in his kingdoms
of England, Scotland and Ireland; to compass which it was necessary
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