Another way of introducing the water was first to heat the ball when empty, and then suddenly to immerse it in water. Descartes, in particular, has used this instrument to account for the natural generation of winds. Chauvin thinks it might be employed instead of bellows, to blow a fire. It would admirably serve to fumigate a room, being filled with perfume instead of common water. It is said to have been applied to clear chimneys of their soot, a practice still alleged to be common in Italy. Dr. Plott, in his “History of Staffordshire,” records this singular custom, where the Æolipila is used to blow the fire. “The lord of the mannor of Essington is bound by his tenure to drive a goose, every New Year’s day, three times round the hall of the Lord of Hilton, while Jack of Hilton, a brazen Æolipila, blows the fire.” The last circumstance we shall mention of this instrument, has relation to an antique one, discovered whilst digging the Basingstoke canal, representing a grotesque metallic figure, in which the blast proceeded from the mouth. This figure is now in the possession of the Society of Antiquaries of London. In this instrument, the uncommon elastic force of steam was recognised before the suggestion of the Marquis of Worcester, which follows: “In 1655, or subsequent thereto, the Marquis of Worcester published the earliest account of the application of this power for the purposes of utility, and suggested it as applicable to raising water. ‘Sixty-eight. An admirable and most forcible way to drive up water by fire; not by drawing or sucking it upwards, for that would be what the philosopher calleth it, _intra spherum actroctatis_, which is, but at such a distance. But this way has no bounder, if the vessel be strong enough; for I have taken a whole piece of cannon, whereof the end was burst, stopping and screwing up the broken end, as also the touch-hole; and making a constant fire under it, within twenty-four hours it burst and made a great crack: so that having a way to make my vessels, so that they are strengthened by the force within them, and the one to fill after the other, I have seen the water run like a constant fountain stream, forty feet high; one vessel of cold water being consumed, another begins to force and refill with cold water, and so successively; the fire being tended and kept constant, which the self-same person may likewise abundantly perform, in the interim between the necessity of turning the cocks.’”