The year 1625 was the year in which the first Jesuit missionaries came into Canada. In that year the Duc de Ventadour became Viceroy of New France: he was closely connected with the Jesuit order, and began his régime by sending out priests at his own expense. Their coming marked an epoch in Canadian history. The Franciscan brethren, who were already in the field, and who welcomed the new-comers on their arrival, were men of a different stamp. Devoted missionaries, they kept to their work; they claimed, outwardly at least, no religious monopoly; they had no wish to control the temporal power; and they lived at peace with all men. The Jesuits, on the other hand, imported religious despotism. The Jesuit emissaries were brave men, none more so; they were self-sacrificing to an extreme, venturesome and tenacious, indifferent to danger, and fearless of death. They were tactful in their dealings with the Indians, and were trained in a school of diplomacy which has never been excelled. But they were the champions of exclusiveness, and the enemies of freedom. Their coming meant that one form of religion was to supplant all others--that the spiritual power was, as far as in them lay, to dominate all things and all men; and that while much was to be done, it was to be done for instead of by the colonists and the natives, from above instead of from below, on a rigid system--strong in itself but inimical to healthy growth, to that variety of life, of thought, and of outward form which helps on the expansion of a young community. From their training and their organization, the Jesuits would in any case have had great influence on the fortunes of the land to which they came; but their influence was greater in that their despotic views harmonized for the time being with the policy {72} of the Bourbon Kings and their ministers. For absolute monarchy had taken root in France; and in the French dependencies, as in the mother country, there was to be henceforth political and religious despotism. That the spiritual power might grow too strong was a distant danger, and in France hardly a practical possibility. In the meantime Kings and priests went hand in hand, co-operating against liberty in church and state alike. Protestantism meant liberty. The Jesuits abhorred the Huguenots because they deemed them heretics: the French Kings and their ministers oppressed them rather on political than on religious grounds, but were glad to use the religious argument in support of political aims. [Sidenote: _Oppression of the Huguenots in France._] [Sidenote: _Its effects in Canada._] [Sidenote: _The Huguenots excluded from New France._]