A Historical Geography of the British Colonies, Vol. V: Canada—Part I, HistoricalLucas, Charles Prestwood, Sir
History
A Historical Geography of the British Colonies, Vol. V: Canada—Part I, Historical
Lucas, Charles Prestwood, Sir
Canada -- History -- To 1763 (New France)
On the death of Henry IV in 1610, his young son, Louis XIII, became
King of France. In 1624 Richelieu became his minister. In 1627 the
discontent of the Huguenots culminated in the open revolt of the town
of La Rochelle; and its fall, after a ten months' siege, gave the
King and the cardinal mastery over the Protestants of France. The
effect on Canada of this unsuccessful rising was twofold. It involved
the exclusion of Huguenot settlers, and it involved also the
hostility of England. The patent granted in 1627 to the company of
New France, known as the One Hundred Associates, provided that every
colonist who went out to Canada must be a Catholic, and when in the
following year Richelieu received the submission of the Rochellois,
he was well able to enforce this arbitrary provision. It is difficult
at the present day to comprehend a policy, initiated and approved by
a statesman of consummate ability, which could not but result in
blighting the infancy of the greatest French colony. The English
colonies were in the main pre-eminently homes of freedom,
dwelling-places for men whose political and religious opinions found
scant favour in the United Kingdom. For the English race the New
World redressed the balance of the Old; and though the {73} colonists
who went out from Europe to America, were in their turn prejudiced
and narrow-minded, their want of tolerance was not forced upon them
from without, and members of one or other unpopular sect, when
persecuted in one province, could find refuge in another. Maryland
was a British colony, founded under Roman Catholic auspices; its
neighbour, Pennsylvania, was founded and dominated by Quaker
influence; throughout British North America there were examples of
all opinions and of all creeds. The men on the spot quarrelled with
and persecuted each other; but persecution and exclusion were not
ordained from home. It would have been bad for the British Empire if
from all settlements, which the English formed and maintained, Roman
Catholics had been rigidly kept out; but it was far worse for France
when her Kings and ministers closed the French colonies to the
Huguenots.
[Sidenote: _Merits of the Huguenots as colonists._]
[Sidenote: _War between England and France._]
Public-domain text, read in full here on John Shaqi.
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