The Jesuits had abundantly advertised in France the spiritual needs of Canada. They had much to tell, and they told it well, skilful in narrative as they were bold in action. {83} They attracted money to the missionary cause, they enlisted brave men, and, still more, brave and beautiful women. Convents were founded in America, and hospitals; priests and nuns led and lost heroic lives, to widen the influence of the Roman Catholic Church, and to convert the heathen. The deeds done, and the sufferings endured, commanded, and still command admiration, yet withal there was an element of barrenness in the work; it was magnificent, but it was not colonization. It was unsound in two main essentials. First and foremost, liberty was wanting. The white men and the red were to be dominated alike: North America and its peoples were to be in perpetual leading strings, prepared for freedom in the world to come by unquestioning obedience on this side the grave. The Protestant, however narrow and prejudiced in his dealings and mode of life, in theory held and preached a religion which set free, a gospel of glorious liberty. The Roman Catholic missionary preached and acted self-sacrifice so complete, that all freedom of action was eliminated. There was a second and a very practical defect in the system. What Canada wanted was a white population, married settlers, men with wives and children. What the Jesuits asked for, and what they secured, was a following of celibates, men and women sworn to childlessness. The Protestant pastor in New England lived among his flock as one of themselves; he made a human home, and gave hostages to fortune; a line of children perpetuated his name, and family ties gave the land where he settled another aspect than that of a mission field. The Roman Catholic priest was tied to his church, but to nothing else. At her call he was here to-day, and, it might be, gone to-morrow. He more than shared the sufferings and the sorrows of those to whom he ministered, but his life was apart from theirs, and he left no children behind him. Martyrs and virgins the Roman Catholic Church sent out to Canada, but it did not send out men and women. In comparing {84} English and French colonization in America, two points of contrast stand out above all others--the much larger numbers of English settlers, and the much greater activity of French missionaries. Both facts were in great measure due to the influence of the Roman Catholic religion, and notably to the celibacy of its ministers. [Sidenote: _Religious enthusiasts in Canada._]