Looking at their condition among the various inhabitants of Europe, dignified with the Christian name, the writer has often been reminded of the universality of the Gospel call, as illustrated in the parable of the great supper. After the invitation had been given throughout the streets and lanes of the cities, the command to the servants was: “Go out into the highways and hedges, and compel them to come in.” Here is a description that may have been intended specially to apply to this people, so exactly and even literally adapted to their condition, in all countries, is the language: “Go ye into the highways and hedges.” And the distinction in their case is rendered still more remarkable by the very pressing injunction, “Compel them to come in.” Does it not admit of the inference, that as outcasts of society, being under greater disadvantages than the other incited classes, their situation requited a more powerful stimulus to be applied? The account of the sufferings of Gypsies in winter, having been confirmed by many concurring testimonies, from the inhabitants of Northamptonshire, the following Circular was sent into most of the Counties of England, with a view to ascertain their state in other parts of the nation. CIRCULAR. When it is considered how much the exertions of the wise, the philanthropic, and the good, in all parts of the nation, have been directed to advancing the morals and religious instruction of the lower orders of the community, it appears almost incredible that one description of British subjects, and of all others the most abject and depraved, should have been either entirely overlooked or neglected. The Gypsies, to whom this applies, are a people which, more than any other, it might have been considered the interest of society to reclaim, because of the depredations they commit upon it. The efforts of the good, and of the great, have not been confined to meliorating the condition of the inhabitants of this country only, they have been directed to the alleviation of human misery in various other nations, and even to the augmentation of funds for civilizing the natives of distant regions of the globe. Can we manifest our solicitude for the improvement of our fellow-creatures separated from us thousands of miles, whose faces we never saw, and conclude that numbers of persons in our own country, whose situation is more desperate, have not a peculiar claim on our consideration? To reclaim the Indians of North America from their wild and roving course of life, associations have been formed to give them instructions in agriculture, and to supply them with implements of husbandry; plans of education adapted to their untutored state have been arranged, and persons qualified to carry them into effect, in the establishment of schools, have gone to their assistance. Do the numerous Gypsey tribes of England possess any of these advantages?