For the purpose of comparing the language of English Gypsies with that of the Continental, exhibited in Section VIII, the following list of words was sent to James Corder, Broadstreet, Bloomsbury. He obtained from the Gypsies in his neighbourhood, the translation affixed to them. _English_. _Gypsey_. One Yake Two Duèe Three Trin Four Stor Five Pan Ten Dyche Head Charro Eyes Yock Nose Nack Bread Mor Bread & butter Kil-môr Beer Limbar Hair Bâlo. Cold day Shil-dewes Hot day Tal-dewes Ear Kau Day Dewes Night Raut White Parnau Sheep Bolko Hog Borlo Fish Marcho House Kare Gold Sonnekar Silver Rupe Dog Jukou Horse Grarre When it is known that Gypsies are unacquainted with letters, and that James Corder, who took from the mouths of those in the parish called St. Giles, the preceding Gypsey words, did not know of Grellmann’s vocabulary, the coincidence appears very remarkable; but it is still more so with the Turkish Gypsey specimen by Jacob Bryant, exhibited also in the 8th Section. Robert Forster of Tottenham, who has been a coadjutor in this work, transmitted the following collection of words obtained from Gypsies in his neighbourhood. _Gypsey_. _English_. Parnee Water Jewcal Dog Maurau Bread Kil-maurau Bread & butter Lavenar Beer Shill-deues Cold day Taldu Hot day Moila Ass Gur Horse In the conversation a clergyman had with the Bosswell gang, as published in the Christian Guardian for 1812 and 1813, they told him _Chum_, was the sun; _Chuu_, the moon; _Kalmàro_, bread and butter; and _Livina_, drink. The first two of those words almost exactly accord with Grellmann’s vocabulary, and the latter as nearly with Robert Forster’s and James Corder’s collection from Gypsies in and about London. From the comparative views which have been taken of Gypsey expressions in various countries, there is reason to conclude that wherever they have been scattered on the face of the earth, they have spoken and transmitted the same language to their descendants. That it should have been preserved by them, when among people of other tongues, throughout centuries, for no purpose that we are acquainted with, but that of concealment, is indeed astonishing. SECTION XI. Sentiments of various persons on the moral condition of the Gypsies * * * * *