A Historical Survey of the Customs, Habits, & Present State of the GypsiesHoyland, John
History
A Historical Survey of the Customs, Habits, & Present State of the Gypsies
Hoyland, John
Romanies
It appears from a letter in your number for May, that they are not
totally destitute of a desire for the benefit of instruction.
Information might easily be obtained, as to what part of England they
are to be found in the greatest numbers; and if a free school could
be instituted, and the means of instruction provided for those of
their children who were willing to attend, at least in the winter
season; might it not be a means of conveying useful knowledge to
them?
By degrees, they might be brought to attend divine worship regularly;
and if in the parish of a pious clergyman, he would probably embrace
the opportunity of teaching them, more particularly, the way of
salvation. Much, however, might be done by a pious schoolmaster, and
a schoolmistress, by whom the girls might be instructed in different
kinds of work, knitting, sewing, &c.; and if any of the parents
should evince a desire for instruction, they could be admitted at
different hours in the day. It would be an interesting inquiry, what
becomes of orphans among them, and whether there is not a possibility
of at least rescuing them from their present state of ignorance and
misery.
Should these suggestions be deemed worthy of your insertion, they
might, perhaps awaken the attention of some benevolent persons, whose
superior talents and experience in the ways of beneficence, would
enable them to perfect and carry into execution, a plan for the
effectual benefit of those unhappy partners of our kind. That He may
grant it, from whom every good thought proceeds, is the fervent
prayer of
FRATERNICUS.
SECTION XII.
Review of the Subject, and Suggestions for ameliorating the condition of
the Gypsies in the British Empire.
* * * * *
Since the commencement of the present year, 1816, a friend {221} of the
author has informed him, that about three weeks before, he was in company
with an English and a Persian gentleman, who had lately come from Persia,
through Russia; the latter well understood the languages of both
countries, and spoke them fluently. He had travelled with the Persian
Ambassador; and said that he had met with many hordes of Gypsies in
Persia; had many times conversed with them; and was surprised to find
their language was the true Hindostanie. He did not then know of
Grellmann’s work. He further stated, that the Gypsies in Russia were, in
language and manners, the same, and exactly corresponded with the Gypsies
of this country. Their name in Persia signified _Black Eyes_.
Public-domain text, read in full here on John Shaqi.
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