Both in this narrative and in a later work on "The Distinguishing Marks of a Work of the Spirit of God," one cannot but admire the divine gift of a calm wisdom with which Edwards had been endowed as if for this exigency. He is never dazzled by the incidents of the work, nor distracted by them from the essence of it. His argument for the divineness of the work is not founded on the unusual or extraordinary character of it, nor on the impressive bodily effects sometimes attending it, such as tears, groans, outcries, convulsions, or faintings, nor on visions or ecstasies or "impressions." What he claims is that the work may be divine, _notwithstanding_ the presence of these incidents.[159:1] It was doubtless owing to the firm and judicious guidance of such a pastor that the intense religious fervor of this first awakening at Northampton was marked by so much of sobriety and order. In later years, in other regions, and under the influence of preachers not of greater earnestness, but of less wisdom and discretion, there were habitual scenes of extravagant and senseless enthusiasm, which make the closing pages of this chapter of church history painfully instructive. It is not difficult to understand how one of the first places at a distance to feel the kindling example of Northampton should be the neighborhood of Newark. To this region, planted, as we have seen, with so strong a stock from New England, from old England, and from Scotland, came, in 1708, a youth of twenty years, Jonathan Dickinson, a native of the historic little town of Hatfield, next neighbor to Northampton. He was pastor at Elizabeth, but his influence and activity extended through all that part of New Jersey, and he became easily the leader of the rapidly growing communion of Presbyterian churches in that province, and the opponent, in the interest of Christian liberty and sincerity, of rigid terms of subscription, demanded by men of little faith. There is a great career before him; but that which concerns the present topic is his account of what took place "sometime in August, 1739 (the summer before Mr. Whitefield came first into these parts), when there was a remarkable revival at Newark.... This revival of religion was chiefly observable among the younger people, till the following March, when the whole town in general was brought under an uncommon concern about their eternal interests, and the congregation appeared universally affected under some sermons that were then preached to them."