With equal and unlimited liberty, was to follow, as a prevailing characteristic of American Christianity, a large diversity of organization. Not only that men disagreeing in their convictions of truth would be enrolled in different bodies, but that men holding the same views, in the same statement of them, would feel free to go apart from one another, and stay apart. There was not even to be any one generally predominating organization from which minor ones should be reckoned as dissenting. One after another the organizations which should be tempted by some period of exceptional growth and prosperity to pretend to a hegemony among the churches--Catholic, Episcopalian, Presbyterian, Baptist, Methodist--would meet with some set-back as inexorable as "the law of nature that prevents the trees from growing up into the sky." By a curious paradox, the same spiritual agitation which deepened the divisions of the American church aroused in the colonies the consciousness of a national religious unity. We have already seen that in the period before the Awakening the sole organ of fellowship reaching through the whole chain of the British colonies was the correspondence of the Quaker meetings and missionaries. In the glow of the revival the continent awoke to the consciousness of a common spiritual life. Ranging the continent literally from Georgia to Maine, with all his weaknesses and indiscretions, and with his incomparable eloquence, welcomed by every sect, yet refusing an exclusive allegiance to any, Whitefield exercised a true apostolate, bearing daily the care of all the churches, and becoming a messenger of mutual fellowship not only between the ends of the continent, but between the Christians of two hemispheres. Remote churches exchanged offices of service. Tennent came from New Jersey to labor in New England; Dickinson and Burr and Edwards were the gift of the northern colonies to the college at Princeton. The quickened sense of a common religious life and duty and destiny was no small part of the preparation for the birth of the future nation. Whether for good or for evil, the few years from 1740 to 1750 were destined to impress upon the American church in its various orders, for a hundred years to come, the character of _Methodism_.[176:1]