A History of American ChristianityBacon, Leonard Woolsey
Religion
A History of American Christianity
Bacon, Leonard Woolsey
United States -- Church history; United States -- Religion
without it if necessary, they were more than welcome to it. Dr. White
for Pennsylvania, and Dr. Provoost for New York, were consecrated by the
Archbishop of Canterbury at the chapel of Lambeth Palace, February 4,
1787. Dr. Griffith, elected for Virginia, failed to be present; in all
that great diocese there was not interest enough felt in the matter to
raise the money to pay his passage to England and back.
The American Episcopal Church was at last in a condition to live. Some
formidable dangers of division arising from the double derivation of the
episcopate were happily averted by the tact and statesmanship of Bishop
White, and liturgical changes incidental to the reconstitution of the
church were made, on the whole with cautious judgment and good taste,
and successfully introduced. But for many years the church lived only a
languishing life. Bishop Provoost of New York, after fourteen years of
service, demitted his functions in 1801, discouraged about the
continuance of the church. He "thought it would die out with the old
colonial families."[213:1] The large prosperity of this church dates
only from the second decade of this century. It is the more notable for
the brief time in which so much has been accomplished.
* * * * *
The difficulties in the way of the organization of the Catholic Church
for the United States were not less serious, and were overcome with
equal success, but not without a prolonged struggle against opposition
from within. It is not easy for us, in view either of the antecedent or
of the subsequent history, to realize the extreme feebleness of American
Catholicism at the birth of our nation. According to an official
"Relation on the State of Religion in the United States," presented by
the prefect apostolic in 1785, the total number of Catholics in the
entire Union was 18,200, exclusive of an unascertainable number,
destitute of priests, in the Mississippi Valley. The entire number of
the clergy was twenty-four, most of them former members of the Society
of Jesuits, that had been suppressed in 1773 by the famous bull,
_Dominus ac Redemptor_, of Clement XIV. Sorely against their will, these
missionaries, hitherto subject only to the discipline of their own
society, were transformed into secular priests, under the jurisdiction
of the Vicar Apostolic of London. After the establishment of
independence, with the intense jealousy felt regarding British
influence, and by none more deeply and more reasonably felt than by the
Catholics, this jurisdiction was impracticable. The providentially fit
man for the emergency was found in the Rev. John Carroll, of an old
Maryland family distinguished alike for patriotism and for faithfulness
to Catholic principles. In June, 1784, he was made prefect apostolic
over the Catholic Church in the United States, and the dependence on
British jurisdiction was terminated.
Public-domain text, read in full here on John Shaqi.
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