And now befell an incident perplexing, embarrassing, and disheartening to the supporters of the mission, but attended with results for the promotion of the gospel to which their best wisdom never could have attained. Adoniram Judson, a graduate of Brown University, having spent the long months at sea in the diligent and devout study of the Scriptures, arrived at Calcutta fully persuaded of the truth of Baptist principles. His friend, Luther Rice, arriving by the other vessel, came by and by to the same conclusion; and the two, with their wives, were baptized by immersion in the Baptist church at Calcutta. The announcement of this news in America was an irresistible appeal to the already powerful and rapidly growing Baptist denomination to assume the support of the two missionaries who now offered themselves to the service of the Baptist churches. Rice returned to urge the appeal on their immediate attention, while Judson remained to enter on that noble apostolate for which his praise is in all the churches. To the widespread Baptist fellowship this sudden, unmistakable, and imperative providential summons to engage in the work of foreign missions was (it is hardly too much to say) like life from the dead. The sect had doubled its numbers in the decade just passed, and was estimated to include two hundred thousand communicants, all "baptized believers." But this multitude was without common organization, and, while abundantly endowed with sectarian animosities, was singularly lacking in a consciousness of common spiritual life. It was pervaded by a deadly fatalism, which, under the guise of reverence for the will of God, was openly pleaded as a reason for abstaining from effort and self-denial in the promotion of the gospel. Withal it was widely characterized not only by a lack of education in its ministry, but by a violent and brutal opposition to a learned clergy, which was particularly strange in a party the moiety of whose principles depends on a point in Greek lexicology. It was to a party--we may not say a body--deeply and widely affected by traits like these that the divine call was to be presented and urged. The messenger was well fitted for his work. To the zeal of a new convert to Baptist principles, and a missionary fervor deepened by recent contact with idolatry in some of its most repulsive forms, Luther Rice united a cultivated eloquence and a personal persuasiveness. Of course his first address was to pastors and congregations in the seaboard cities, unexcelled by any, of whatever name, for intelligent and reasonable piety; and here his task was easy and brief, for they were already of his mind. But the great mass of ignorance and prejudice had also to be reckoned with. By a work in which the influence of the divine Spirit was quite as manifest as in the convulsive agitations of a camp-meeting, it was dealt with successfully. Church history moved swiftly in those days. The news of the accession of