In New England the transition to the voluntary system was more gradual. Not till 1818 in Connecticut, and in Massachusetts not till 1834, was the last strand of connection severed between the churches of the standing order and the state, and the churches left solely to their own resources. The exaltation and divine inspiration that had come to these churches with the revivals which from the end of the eighteenth century were never for a long time intermitted, and the example of the dissenting congregations, Baptist, Episcopalian, and Methodist, successfully self-supported among them, made it easy for them, notwithstanding the misgivings of many good men, not only to assume the entire burden of their own expenses, but with this to undertake and carry forward great and costly enterprises of charity reaching to the bounds of the country and of the inhabited earth. It is idle to claim that the American system is at no disadvantage in comparison with that which elsewhere prevails almost throughout Christendom; but it may be safely asserted that the danger that has been most emphasized as a warning against the voluntary system has not attended this system in America. The fear that a clergy supported by the free gifts of the people would prove subservient and truckling to the hand by which it is fed has been proved groundless. Of course there have been time-servers in the American ministry, as in every other; but flagrant instances of the abasement of a whole body of clergy before the power that holds the purse and controls promotion are to be sought in the old countries rather than the new. Even selfish motives would operate against this temptation, since it has often been demonstrated that the people will not sustain a ministry which it suspects of the vice of subserviency. The annals of no established church can show such unsparing fidelity of the ministry in rebuking the sins of people and of rulers in the name of the Lord, as that which has been, on the whole, characteristic of the Christian ministers of the United States. Among the conflicts of the American church with public wrongs strongly intrenched in law or social usage, two are of such magnitude and protracted through so long a period as to demand special consideration--the conflict with drunkenness and the conflict with slavery. Some less conspicuous illustrations of the fidelity of the church in the case of public and popular sins may be more briefly referred to.