A History of American ChristianityBacon, Leonard Woolsey
Religion
A History of American Christianity
Bacon, Leonard Woolsey
United States -- Church history; United States -- Religion
The successful extension of slavery beyond the Mississippi River was
disheartening to the friends of justice and humanity, but only for the
moment. Already, before the two years' conflict had been decided by "the
Missouri Compromise," a powerful series of articles by that great
religious leader, Jeremiah Evarts, in the "Panoplist" (Boston, 1820),
rallied the forces of the church to renew the battle. The decade that
opened with that defeat is distinguished as a period of sustained
antislavery activity on the part of the united Christian citizenship of
the nation in all quarters.[271:1] In New England the focus of
antislavery effort was perhaps the theological seminary at Andover.
There the leading question among the students in their "Society of
Inquiry concerning Missions" was the question, what could be done, and
especially what _they_ could do, for the uplifting of the colored
population of the country, both the enslaved and the free. Measures were
concerted there for the founding of "an African college where youth were
to be educated on a scale so liberal as to place them on a level with
other men";[271:2] and the plan was not forgotten or neglected by these
young men when from year to year they came into places of effective
influence. With eminent fitness the Fourth of July was taken as an
antislavery holiday, and into various towns within reach from Andover
their most effective speakers went forth to give antislavery addresses
on that day. Beginning with the Fourth of July, 1823, the annual
antislavery address at Park Street Church, Boston, before several united
churches of that city, continued for the rest of that decade at least
to be an occasion for earnest appeal and practical effort in behalf of
the oppressed. Neither was the work of the young men circumscribed by
narrow local boundaries. The report of their committee, in the year
1823, on "The Condition of the Black Population of the United States,"
could hardly be characterized as timid in its utterances on the moral
character of American slavery. A few lines will indicate the tone of it
in this respect:
Public-domain text, read in full here on John Shaqi.
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