and therefore not to be meddled with by religious bodies or religious persons. They yielded to the demand. They were carried along in the current of the popular frenzy; they joined in the clamor, 'Great is Diana of the Ephesians;' they denounced the fanaticism of abolition and permitted themselves to be understood as certifying, in the name of religion and of Christ, that the entire institution of slavery 'as it exists' is chargeable with no injustice and is warranted by the word of God."[281:1] There is no good reason to question the genuineness and sincerity of the fears expressed by the slave-holding population as a justification of their violent measures for the suppression of free speech in relation to slavery; nor of their belief that the papers and prints actively disseminated from the antislavery press in Boston were fitted, if not distinctly intended, to kindle bloody insurrections. These terrors were powerfully pleaded in the great debate in the Virginia legislature as an argument for the abolition of slavery.[281:2] This failing, they became throughout the South a constraining power for the suppression of free speech, not only on the part of outsiders, but among the southern people themselves. The regime thus introduced was, in the strictest sense of the phrase, "a reign of terror." The universal lockjaw which thenceforth forbade the utterance of what had so recently and suddenly ceased to be the unanimous religious conviction of the southern church soon produced an "unexampled unanimity" on the other side, broken only when some fiery and indomitable abolitionist like Dr. Robert J. Breckinridge, of the Presbyterian Church in Kentucky, delivered his soul with invectives against the system of slavery and the new-fangled apologies that had been devised to defend it, declaring it "utterly indefensible on every correct human principle, and utterly abhorrent from every law of God," and exclaiming, "Out upon such folly! The man who cannot see that involuntary domestic slavery, as it exists among us, is founded on the principle of taking by force that which is another's has simply no moral sense.... Hereditary slavery is without pretense, except in avowed rapacity."[282:1] Of course the antislavery societies which, under various names, had existed in the South by hundreds were suddenly extinguished, and manumissions, which had been going on at the rate of thousands in a year, almost entirely ceased.