A History of American ChristianityBacon, Leonard Woolsey
Religion
A History of American Christianity
Bacon, Leonard Woolsey
United States -- Church history; United States -- Religion
The unlikeliest place in all American Christendom for a partisan
controversy and a schism would have seemed to be the Unitarian
denomination in and about Boston. Beginning with the refusal not only of
any imposed standard of belief, but of any statement of common opinions,
and with unlimited freedom of opinion in every direction, unless,
perhaps, in the direction of orthodoxy, it was not easy to see how a
splitting wedge could be started in it. But the infection of the time
was not to be resisted. Even Unitarianism must have its heresies and
heresiarchs to deal with. No sooner did the pressure of outside attack
abate than antagonisms began pretty sharply to declare themselves. In
1832 Mr. Ralph Waldo Emerson, pastor of the Second Church in Boston,
proposed to the church to abandon or radically change the observance of
the Lord's Supper. When the church demurred at this extraordinary demand
he resigned his office, firing off an elaborate argument against the
usage of the church by way of a parting salute. Without any formal
demission of the ministry, he retired to his literary seclusion at
Concord, from which he brought forth in books and lectures the oracular
utterances which caught more and more the ear of a wide public, and in
which, in casual-seeming parentheses and _obiter dicta_, Christianity
and all practical religion were condemned by sly innuendo and
half-respectful allusion by which he might "without sneering teach the
rest to sneer." In 1838 he was still so far recognized in the ministry
as to be invited to address the graduating class of the Harvard Divinity
School. The blank pantheism which he then enunciated called forth from
Professor Henry Ware, Jr., a sermon in the college chapel on the
personality of God, which he sent with a friendly note to Mr. Emerson.
The gay and Skimpolesque reply of the sage is an illustration of that
flippancy with which he chose to toy in a literary way with momentous
questions, and which was so exasperating to the earnest men of positive
religious convictions with whom he had been associated in the Christian
ministry.
Public-domain text, read in full here on John Shaqi.
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