Among the minor combatants in the conflict between the Unitarians and the pantheists was a young man whose name was destined to become conspicuous, not within the Unitarian fellowship, but on the outskirts of it. Theodore Parker was a man of a different type from the men about him of either party. The son of a mechanic, he fought his way through difficulties to a liberal education, and was thirty years old before his very great abilities attracted general attention. A greedy gormandizer of books in many languages, he had little of the dainty scholarship so much prized at the neighboring university. But the results of his vast reading were stored in a quick and tenacious memory as ready rhetorical material wherewith to convince or astonish. Paradox was a passion with him, that was stimulated by complaints, and even by deprecations, to the point of irreverence. He liked to "make people's flesh crawl." Even in his advocacy of social and public reforms, which was strenuous and sincere, he delighted so to urge his cause as to inflame prejudice and opposition against it. With this temper it is not strange that when he came to enunciate his departure from some of the accepted tenets of his brethren, who were habitually reverent in their discipleship toward Jesus Christ, he should do this in a way to offend and shock. The immediate reaction of the Unitarian clergy from the statements of his sermon, in 1841, on "The Transient and the Permanent in Christianity," in which the supernatural was boldly discarded from his belief, was so general and so earnest as to give occasion to Channing's exclamation, "Now we have a Unitarian orthodoxy!" Channing did not live to see the characteristic tenets of the heresiarch to whom he hesitated to give the name of Christian not only widely accepted in the Unitarian churches, but some of them freely discussed as open questions among some orthodox scholars. * * * * * Two very great events in this period of schism may be dispatched with a brevity out of all proportion to their importance, on account of the simplicity of motive and action by which they are characterized.