the land the fruits of the world's best scholarship, is a signal fact in history--the most conspicuous of a series of like facts. The tendency, slow, of course, and partial, but powerful, is toward serious, faithful study and teaching, in which "the mind of the Spirit" is sought in the sacred text, with strenuous efforts of the teachable mind, with all the aids that can be brought from whatever quarter. The Sunday-school system, coextensive with Protestant Christianity in America, and often the forerunner of church and ministry, and, to a less extent and under more scrupulous control of clergy, adopted into the Catholic Church, has become one of the distinctive features of American Christianity. An outgrowth of the Sunday-school system, which, under the conduct of a man of genius for organization, Dr. John H. Vincent, now a bishop of the Methodist Church, has expanded to magnificent dimensions, is that which is suggested by the name "Chautauqua." Beginning in the summer of 1874 with a fortnight's meeting in a grove beside Chautauqua Lake for the study of the methods of Sunday-school teaching, it led to the questions, how to connect the Sunday-school more intimately with other departments of the church and with other agencies in society; how to control in the interest of religious culture the forces, social, commercial, industrial, and educational, which, for good or evil, are affecting the Sunday-school pupils every day of the week. Striking root at other centers of assembly, east, west, and south, and combining its summer lectures with an organized system of home studies extending through the year, subject to written examinations, "Chautauqua," by the comprehensive scope of its studies and by the great multitude of its students, is entitled to be called, in no ignoble sense of the word, a university.[363:1] A weighty and unimpeachable testimony to the power and influence of the institution has been the recent organization of a Catholic Chautauqua, under the conduct of leading scholars and ecclesiastics of the Roman Church. * * * * *