Nothing of this bitterness and narrowness is found in Robinson. Strenuously as he maintained the right and duty of separation from the Establishment, he was, especially in his later years, no less earnest in condemning the "Separatists who carried their separation too far and had gone beyond the true landmarks in matters of Christian doctrine or of Christian fellowship."[85:1] His latest work, "found in his studie after his decease," was "A Treatise of the Lawfulness of Hearing of the Ministers in the Church of England." The moderateness of Robinson's position, and the brotherly kindness of his temper, could not save him and his people from the prevailing odium that rested upon the Separatist. Many and grave were the sorrows through which the Pilgrim church had to pass in its way from the little hamlet of Scrooby to the bleak hill of Plymouth. They were in peril from the persecutor at home and in peril in the attempt to escape; in peril from greedy speculators and malignant politicians; in peril from the sea and from cold and from starvation; in peril from the savages and from false brethren privily sent among them to spy out their liberties; but an added bitterness to all their tribulations lay in this, that, for the course which they were constrained in conscience to pursue, they were subject to the reprobation of those whom they most highly honored as their brethren in the faith of Christ. Some of the most heartbreaking of their trials arose directly from the unwillingness of English Puritans to sustain, or even countenance, the Pilgrim colony. In the year 1607, when the ships of the Virginia Company were about landing their freight of emigrants and supplies at Jamestown, the first and unsuccessful attempt of the Pilgrims was made to escape from their native land to Holland. Before the end of 1608 the greater part of them, in scattering parties, had effected the passage of the North Sea, and the church was reunited in a land of religious freedom. With what a blameless, diligent, and peaceful life they adorned the name of disciple through all the twelve years of their sojourn, how honored and beloved they were among the churches and in the University of Leyden, there are abundant testimonies. The twelve years of seclusion in an alien land among a people of strange language was not too long a discipline of preparation for that work for which the Head of the church had set them apart. This was the period of Robinson's activity as author. In erudite studies, in grave debate with gainsayers at home and with fellow-exiles in Holland, he was maturing in his own mind, and in the minds of the church, those large and liberal yet definite views of church organization and duty which were destined for coming ages so profoundly to influence the American church in all its orders and divisions. "He became a reformer of the Separation."[87:1]