Their institutions for self-government, enumerated above, have probably done more to elevate the Aryan race than can well be appreciated. When every man takes, or may take, his share in governing the commonwealth—when every man must govern himself, and respect the independence of his neighbour—men cease to be tools, and become independent reasoning beings. They are taught self-respect, and with this comes love of truth—of those qualities which command the respect of their fellow-men; and they are likewise taught that control of their passions which renders them averse to war; while the more sober occupations of life prevent the necessity of their seeking, in the wildness of excitement, that relief from monotony which so frequently drives other races into those excesses the world has had so often to deplore. The existence of caste, even in its most modified form, prevents individual ambition from having that unlimited career which among other races has so often sacrificed the public weal to the ambition of an individual. LITERATURE. The Aryan races employed an alphabet at so early a period of their history that we cannot now tell when or how it was introduced among them; and it was, even when we first become acquainted with it, a far more perfect alphabet than that of the Semitic races, though apparently formed on its basis. Nothing in it was dependent on memory. It possessed vowels, and all that was necessary to enunciate sounds with perfect and absolute precision. In consequence of this, and of the perfect structure of their language, they were enabled to indulge in philosophical speculation, to write treatises on grammar and logic, and generally to assume a literary position which other races never attained to.