A History of Architecture in all Countries, Volumes 1 and 2, 3rd ed.: From the Earliest Times to the Present DayFergusson, James
History
A History of Architecture in all Countries, Volumes 1 and 2, 3rd ed.: From the Earliest Times to the Present Day
Fergusson, James
Architecture -- History
DATES.
Nimrod B.C. 2234 ?
Urukh. Bowariyeh, Wurka 2093
Ilgi 2070
Chedorlaomer 1976
Ismi Dagon 1850
Shamas Vul. Kaleh Sherghat 1800
Sin Shada. Wuswus? 1700
Sur Sin 1660
Purna Puryas 1600
Arab conquerors 1500 ?[67]
Already the names of fifteen or sixteen kings belonging to these old
dynasties have been recovered, and the remains of some ten or twelve
temples have been identified as founded by them; but unfortunately none
of these are in a sufficiently perfect state to afford any certainty as
to their being entirely of this age, and all are in such a state of ruin
that, making use of all the information we possess, we cannot yet
properly restore a temple of the old Chaldean epoch.
Notwithstanding this, it is a great gain to the history of architecture
to have obtained so much knowledge as we have of temples which were only
known to us before from the vague descriptions of the Greeks, and which
are the earliest forms of a type of temples found afterwards continually
cropping up in the East.
It would be contrary to all experience to suppose that a people of
Turanian origin should be without temples of some sort, but, except the
description by the Greeks of the temple or tomb of Belus, we have
nothing to guide us. We have now a fair idea what the general outline of
their temples was, and even if we cannot trace their origin, we can at
least follow their descendants. There seems now no doubt but that many,
perhaps most, of the Buddhist forms of architecture in India and further
eastward, were derived from the banks of the Euphrates. Many of the
links are still wanting; but it is something to know that the Birs
Nimroud is the type which two thousand years afterwards was copied at
Pagahn in Burmah, and Boro Buddor in Java; and that the descent from
these can easily be traced in those countries and in China to the
present day.
The principal reason why it is so difficult to form a distinct idea of
this old form of temple is, that the material most employed in their
construction was either crude, sun-dried, or very imperfectly-burnt
bricks; or when a better class of bricks was employed, as was probably
the case in Babylon, they have been quarried and used in the
construction of succeeding capitals. A good deal also is owing to the
circumstance that those who have explored them have in many cases not
been architects, or were persons not accustomed to architectural
researches, and who consequently have failed to seize the peculiarities
of the building they were exploring.
Public-domain text, read in full here on John Shaqi.
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