[162] Upon the plateau which, at Sakkarah, extends westwards of the stepped pyramid the manner in which the necropolis was developed can be readily seen. In walking eastwards, that is, from the pyramid towards the cultivated land, we pass a first zone of tombs which date from the Ancient Empire, a second which possesses sculptures of the twenty-sixth dynasty, and a third which dates from the Greek period. [163] We may quote as an interesting example of such usurpation the Theban tomb first opened by a Scottish traveller, HENRY RHIND, to whose interesting work (_Thebes, its Tombs and their Tenants, Ancient and Present, with a Record of Excavations in the Necropolis_, Longman, 1862, 8vo.) we shall often have to refer. This tomb seems to have been made in the reign of Amenophis III. by a brother and sister whose statues were found in it, but it also contained Sebau, son of Menkara, a high official of the time of the Ptolemies, with his wife and all his family (c. iv.). The number of tombs was increased to a prodigious extent by the non-employment of those family tombs which, as we shall see, were made use of by the Phœnicians, the Greeks, and the Etruscans. The Egyptian sepulchre was a personal appanage. The husband and father of a family admitted into it only his wife and such of their children as died young. The son, when he in turn became the head of a family, built a tomb for himself. Each generation, each human couple marked their passage through the world by the erection of a new tomb. All the _mastabas_ belong to the period of the Memphite empire. Those who built them were able to give free play to their fancies, and to develop the structure, both above and below ground, both in arrangement and in decoration, to any extent they pleased. We may therefore look upon them as the freest, the most spontaneous, and the most complete expression of the ideas formed by the men of that remote age concerning death and the life beyond the grave. The mastabas of Sakkarah will receive most of our attention, and in describing them we shall often have occasion to quote the words of Mariette.[164] Those which are to be found in the more northern part of the necropolis, in the neighbourhood of the Great Pyramid, differ only in unimportant details from those at Sakkarah. The general appearance now presented by these monuments may be guessed from the sketch which M. Bourgoin has sent us of the tomb of Sabou (Fig. 106). The other mastabas figured by us have all been more or less restored. [164] MARIETTE (_Voyage dans la haute Égypte_, p. 32) thought that the word Sakkarah was an ancient name derived from _Socharis_, a Memphite form of _Osiris_.