A History of Art in Ancient Egypt, Vol. 2 (of 2)Perrot, Georges
History
A History of Art in Ancient Egypt, Vol. 2 (of 2)
Perrot, Georges
Art -- Egypt -- History; Egypt -- Antiquities
From the first centuries of the monarchy blocks of granite of unusual
size were thus transferred from place to place. We learn this from the
epitaph of a high official named Una, who lived in the time of the
sixth dynasty.[73] He recounts the services which he had rendered in
bringing to Memphis the blocks of granite and alabaster required for
the royal undertakings. Mention is made of buildings which had been
constructed for the reception of monoliths. The largest of those
buildings was 60 cubits (about 102 feet) long by 30 cubits wide. A
little farther on we are told that one monolith required 3,000 men for
its transport.
[73] BRUGSCH, _Histoire d'Égypte_, vol. i. pp. 74 _et seq._
Thanks to their successful wars the great Theban princes had far wider
resources at their command than their predecessors. Their architects
could count upon the labour not only of the fellahs of the _corvée_,
but also upon thousands of foreign prisoners. It was not astonishing,
therefore, that the enterprises of the ancient empire were thrown into
the shade. Neither were the Sait monarchs behind those of Thebes.
According to Herodotus the monolithic chapel which Amasis brought from
the Elephantiné quarries was 39 feet high by nearly 23 feet wide and
13 feet deep, outside measurement.[74] Taking the hollow inside into
consideration such a stone must have weighed about 48 tons. Two
thousand boatmen were occupied for three years in transporting this
chapel from Elephantiné into the Delta. Another town in the same
region must have had a still larger monolithic chapel, if we are to
believe the Greek historian's account of it. It was square, and each
of its sides measured 40 cubits (nearly 70 feet).[75]
[74] We agree with Wilkinson in taking for the height that which
Herodotus calls the length. In all monuments of the kind the
height is the largest measurement. Herodotus's phrase is easily
explained. The monolith appears to have been lying in front of
the temple into which they had failed to introduce it. (κείται
παρὰ τὴν ἔσοδον, he says). Its height had thus become its
length.
[75] HERODOTUS, ii. 155.
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