A history of art in Chaldæa & Assyria, Vol. 2 (of 2)Perrot, Georges
History
A history of art in Chaldæa & Assyria, Vol. 2 (of 2)
Perrot, Georges
Art -- Assyria -- History; Art -- Iraq -- Babylonia; Assyria -- Antiquities; Babylonia -- Antiquities
In this cylinder it will be noticed that Izdubar is repeated twice,
once in profile and once full face. Close to him Hea-bani is wrestling
with a lion, the bull’s companion and assistant. In another example
we find Izdubar alone (Fig. 148) and maintaining a vigorous struggle
against a bull with long straight horns, and at the same time turning
his head so as to follow a combat between a lion and ibex that is going
on behind him.[318] The action of both these latter animals is rendered
with great freedom and truth. We have already had to draw attention
to the merit that distinguishes not a few of the animals in these
cylinders.[319] This merit is to be found in almost every composition
in which the artist has been content to make use of natural types. It
is only when he compiles impossible monsters that the forms become
awkward and confused. An instance of this may be found in a cylinder
found by M. de Sarzec at Tello, on which winged quadrupeds seizing
and devouring gazelles are portrayed (Fig. 149). Too many figures are
brought together in the narrow space and the result is confusion. We
are not, however, disposed to accept this cylinder as belonging to the
first years of Chaldæan art. It is of veined agate, a material that
was not among the earliest employed; but there are many more on which
similar scenes are engraved, and which, by their execution, may be
safely placed among the most ancient products of art.[320]
[Illustration: FIG. 148.--Chaldæan cylinder. Black
marble. French National Library.]
One of the earliest types invented by the imaginations of these
people was that of the strange and chaotic beings who, according to
the traditions collected by Berosus, lived upon the earth before the
creation of man, creatures in which the forms and limbs afterwards
separated and distinguished by nature, were mixed up as if by accident.
The text in question is of the very greatest interest and value. It
proves that the composite figures of which Chaldæan art was so fond
were not a simple caprice of the artists who made them, but were
suggested by a cosmic theory of which they formed, as it were, a
plastic embodiment and illustration.
Public-domain text, read in full here on John Shaqi.
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