A history of art in Chaldæa & Assyria, Vol. 2 (of 2)Perrot, Georges
History
A history of art in Chaldæa & Assyria, Vol. 2 (of 2)
Perrot, Georges
Art -- Assyria -- History; Art -- Iraq -- Babylonia; Assyria -- Antiquities; Babylonia -- Antiquities
It is in the same order of ideas that we must seek a reason for the
differences we have remarked between the art of the early Chaldæan
monarchy as it has been revealed to us in the monuments recently
discovered, and Assyrian art as we have known it ever since the
explorations at Khorsabad, Nimroud, and Kouyundjik. In all this there
is a most interesting question for the study of the historian. Of what
nature was the bond by which the sculptors of Calah and Nineveh were
allied to those who had chiselled the Sirtella statues, perhaps a
thousand years before? What place does the brilliant and prolific art
of Assyria occupy in the series of phases whose succession was governed
by the laws that have presided over the development of human societies
in every age and place? Until within the last few months we should have
found it difficult to give a satisfactory answer to this question.
Assyrian art offered contradictory features to the observer, and it
was not easy to understand how, with so lively a feeling for form, and
especially for movement, it could have admitted so much conventionality
and repeated itself with so much insistence and prolixity. The
combination of skill and awkwardness, of energy and platitude, was more
than surprising. But the problem resolves itself as soon as we go back
to the art of Chaldæa, the first-born of the two sister nations, and
the pioneer of Mesopotamian civilization.
Assyrian art, even in its most ancient productions, was not, as we once
believed, a primitive or even an archaic art; neither was it what we
call a classic art, an art employing the skill it has acquired for the
renewed study of nature and the sincere imitation of its beauties. We
shall not call it a debased art or an art in its decadence; to do so
would be to exaggerate our meaning; but it was an art no longer in its
progress, an art that, for the sake of rapid and ample production,
made use of conventional formulæ invented by deceased masters and
handed down by tradition.
Perhaps we may give a clearer notion of what we mean by a comparison.
Public-domain text, read in full here on John Shaqi.
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