A history of art in Chaldæa & Assyria, Vol. 2 (of 2)Perrot, Georges
History
A history of art in Chaldæa & Assyria, Vol. 2 (of 2)
Perrot, Georges
Art -- Assyria -- History; Art -- Iraq -- Babylonia; Assyria -- Antiquities; Babylonia -- Antiquities
The sword is the king of weapons. By a kind of instinctive metaphor
every language makes it the symbol of the valour and prowess of him who
wears it. It was, therefore, only natural that the Assyrian scabbard,
especially when worn by the king, should be adorned with lions (Figs.
82, 222, 223). These were of bronze, no doubt, and applied. In the
last of our three examples a small lion is introduced below the larger
couple. The sword-blade itself may have been decorated in the same
fashion. The Assyrians understood damascening, an art that in after
ages was to render famous the blades forged in the same part of the
world, at Damascus and Bagdad. The Arab armourers did no more, perhaps,
than practise an art handed down to them from immemorial times, and
brought to perfection many centuries before in the workshops of
Mesopotamia. At any rate we know that two small bronze cubes found at
Nimroud were each ornamented on one face with the figure in outline
of a scarab with extended wings, and that the scarab in question was
carried out by inlaying a thread of gold into the bronze (Fig. 224).
Meanwhile we may point to an Assyrian scimitar, the blade of which is
inscribed with cuneiform characters.[434]
In the reliefs we find a large number of shields with their round
or elliptical surfaces divided into concentric zones.[435] A recent
discovery enables us to say how these zones were filled, at least in
the case of shields belonging to kings or chiefs. In 1880 Captain
Clayton found, on the site of an ancient building at Toprak-Kilissa,
in the neighbourhood of Van, four shields, or rather their remains,
among a number of other objects. These shields are now in the British
Museum. Upon one fragment we may read an inscription of Rushas, king of
Urardha, or Armenia, in the time of Assurbanipal.[436]
[Illustration: FIG. 224.--Bronze cube damascened with
gold; from Layard.]
This inscription, which is votive in its tenor, combines with the
examination of the objects themselves, to prove that these shields are
not real arms, made for the uses of war. The bronze is so thin--not
more than a millimetre and a half in thickness--that even if nailed
upon wood or backed with leather it could have afforded no serious
protection, and its reliefs must have been disfigured and flattened
with the least shock. The edge alone is strengthened by a hoop of
iron. The shields are votive, and must have been hung on the walls
of a temple, like those we see thus suspended in a bas-relief of
Sargon (Vol. I. Fig. 190), a relief in which a temple of this same
Armenia is represented.[437] But although they were made for purposes
of decoration, these arms were none the less copies of those used in
actual war, except in the matter of weight and solidity; thus they were
furnished with loops for the arms, but these were too narrow to allow
the limb of a man of average size to pass through them with any freedom.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account