It is thus with a curious type to which our reader’s attention should be drawn; we mean that of the personage called Izdubar by some Assyriologists, and Hea-bani by others. Whichever name we may choose, the person in question was “a mighty hunter,” like the Nimrod of Genesis, a hero distinguished for his valour and for the difficulties he overcame. So that he might be free in his movements and ready for every work of activity and vigour, he is naked. Even under the dry method of the Chaldæan gem engraver we can appreciate the amplitude of his form and the power of his muscles. He is also distinguished by the size of his face, which is always fully seen, and seems to be the result of a compromise between the features of a man and those of a lion. This deliberately exaggerated head is enframed in long shaggy hair. Upon some cylinders we see Izdubar in a state of repose, behind the throne of a god to whom he acts as acolyte or guard of honour (Vol. I., Fig. 17), elsewhere he is seen in the exercise of his functions, if we may call them so, accomplishing some such task as those that made the fame of the Greek Hercules, whose ancestor he may perhaps have been. We find him on a cylinder in the British Museum carrying off a slain lion on his shoulders (Fig. 35). [Illustration: FIG. 36.--Winged genius. Louvre. Height 10 feet. Drawn by Saint-Elme Gautier.] We again find the human form predominant in those great winged genii for which Chaldæan art had so strong a predilection (Figs. 4 and 29). The two pairs of wings are very happily allied to the body, and both Greek and modern art has had recourse to the type thus created, the former for the figures of certain minor divinities, especially for that of Victory, and Christian art for its angels. In both these instances, however, we find but a single pair of wings. The artists of Assyria, especially in their rare attempts to treat the figure from a front view, have used the two pairs of wings with great felicity to furnish the background, against which the human form stands out in all the vigour of its robust muscularity. Our readers may judge of this from our reproduction of one of the reliefs brought to the Louvre from Khorsabad (Fig. 36).