A History of Babylon, from the Foundation of the Monarchy to the Persian ConquestKing, L. W. (Leonard William)
History
A History of Babylon, from the Foundation of the Monarchy to the Persian Conquest
King, L. W. (Leonard William)
Babylonia -- History
Shortly after Ishbi-Ura had established himself in Nîsin, we find
another noble, who bore the Semitic name Naplanum, following his
example, and founding an independent line of rulers in the neighbouring
city of Larsa. But, in spite of the Semitic names borne by these two
leaders and by the kings who succeeded them in their respective cities,
it is clear that no great change took place in the character of the
population. The commercial and administrative documents of the Nîsin
period closely resemble those of the Dynasty of Ur, and evidently
reflect an unbroken sequence in the course of the national life.[28]
The great bulk of the southern Babylonians were still Sumerian, and we
may regard the new dynasties both at Nîsin and Larsa as representing
a comparatively small racial aristocracy, which by organizing the
national forces in resistance to the Elamites, had succeeded in
imposing their own rule upon the native population. At Nîsin the
unbroken succession of five rulers is evidence of a settled state of
affairs, and though Gimil-ilishu reigned for no more than ten years,
his son and grandson, as well as his father, Ishbi-Ura, all had long
reigns. At Larsa, too, we find Emisu and Samum, who succeeded Naplanum,
the founder of the dynasty, each retaining the throne for more than
a generation. It is probable that the Sumerians accepted their new
rulers without question, and that the latter attempted to introduce no
startling innovations into their system of administrative control.
Of the two contemporaneous dynasties in Southern Babylonia, there is no
doubt that Nîsin was the more important. Not only have we the direct
evidence of the Nippur Kings' List that it was to Nîsin the hegemony
passed from Ur,[29] but what votive texts and building-records have
been recovered prove that its rulers extended their sway over other of
the great cities of Sumer and Akkad. A fragmentary text of Idin-Dagan,
the son and successor of Gimil-ilishu, found at Abû Habba, proves that
Sippar acknowledged his authority,[30] and inscribed bricks of his own
son Ishme-Dagan have been found in the south at Ur.[31]
Public-domain text, read in full here on John Shaqi.
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