A History of Babylon, from the Foundation of the Monarchy to the Persian ConquestKing, L. W. (Leonard William)
History
A History of Babylon, from the Foundation of the Monarchy to the Persian Conquest
King, L. W. (Leonard William)
Babylonia -- History
had done so through being deceived by another man, that man was put to
death. There was a regular trade in slaves, and no doubt their numbers
were constantly increased by captives taken in war.
Though the slaves, as a class, had few rights of their own, there were
regulations in accordance with which, under certain circumstances,
they could acquire them, and even obtain their freedom. Thus it was
possible for an industrious slave, while still in his master's service,
to acquire property of his own, or a slave might inherit wealth from
relatives; and, in such circumstances, he was able with his master's
consent to purchase his freedom. Again, if a slave were captured by the
enemy and taken to a foreign land and sold, and were then brought back
by his new owner to his own country, he could claim his liberty without
having to pay compensation to either of his masters. Moreover, a slave
could acquire certain rights while still in slavery. Thus, if the owner
of a female slave had begotten children by her, he could not use her
as payment for a debt; and, in the event of his having done so, he was
obliged to ransom her by paying the original amount of the debt in
money. It was also possible for a male slave, whether owned by a noble
or by a member of the middle class, to marry a free woman, and if he
did so his children were free and did not become the property of his
master. His wife, too, if a free woman, retained her marriage-portion
on her husband's death, and supposing the couple had acquired property
during the time they lived together as man and wife, the owner of
the slave could only claim half of such property, the other half
being retained by the free woman for her own use and for that of her
children. The mere fact that such a union was possible suggests that
there was no very marked cleavage between the social status of the
better class of slaves and that of the humbler members of the middle
class.
Public-domain text, read in full here on John Shaqi.
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