[Footnote 53: Cf. "Annals," p. xxvii. The account given by the Synchronistic History is certainly to be preferred to that of the Chronicle 82-7-4, 38. The discrepancies are best explained on the assumption that the latter's editor has confused Kurigalzu, the young son of Hurna-Buriash, with Kurigalzu I., the son of Kadashman-Kharbe I., to whom the chronicler's ascription of success against the Sutû should be transferred (see Thureau-Dangin, "Journ. Asiat.," XI., 1908, pp. 125 if., and cp. Knudtzon, "Die El-Amarna-Tafeln," p. 34, n. 2).] [Footnote 54: He was no doubt elated by his successful war with Elam, in the course of which he captured Khurpatila, the Elamite king; cf. Delitzsch, "Das Bab. Chron.," p. 45.] [Footnote 55: "Annals," pp. xxviii., xxxii.] [Footnote 56: The successor of his father and grandfather, Shagarakti-Shuriash and Kudur-Enlil upon the Babylonian throne.] [Footnote 57: The unification of Babylonia under the Kassites was symbolized by the name Karduniash, which they bestowed on the country as a whole. But the older territorial divisions of Sumer and Akkad still survived as geographical terms and in the royal titles.] [Footnote 58: Cf. King, "Records of Tukulti-Ninib I.," pp. 96 ff.] [Footnote 59: The short reigns of Enlil-nadin-shum, Kadashman-Khabe II. and Adad-shum-iddin must be regarded as falling partly within the period of Tukulti-Ninib's troubled years of suzerainty, partly in the reign of Tukulti-Ashur, when the statue of Marduk, carried off by Tukulti-Ninib, was restored to Babylon. The reign of Enlil-nadin-shum was cut short by Kidin-Khutrutash of Elam, who sacked Nippur and Dêr, while a few years later the same Elamite monarch penetrated still further into Babylonia after defeating Adad-shum-iddin; cf. Delitzsch, "Das Bab. Chron.," p. 46.] [Footnote 60: "Annals," p. xli.] [Footnote 61: The name in the Kings' List reads _Bêl-nadin-_(....); and in the fragmentary inscription in which Nebuchadnezzar records how he turned the tables upon Elam, he refers to a ruler, between (Zamama)-shum-iddin and himself, as _(ilu)BE-nadin-akhi_ (see Rawlinson, "Cun. Inscr. West Asia," III., pl. 38, No. 2, and cf. Winckler, "Altorientalische Forschungen," I., pp. 534 ff.). The divine ideogram _(ilu)BE_ was read as Ea by the Babylonians and as Enlil by the Assyrians. And the identification of the two royal names has been called in question on the grounds that the Assyrian copy, in which Nebuchadnezzar's text has come down to us, would have reproduced the Babylonian orthography of its original, and that in any case it is doubtful whether Enlil, like Marduk, ever bore the synonymous title of Bêl (cf. Thureau-Dangin, "Journ. Asiat.," XI., p. 132 f.). If we reject the identification, we should read the name of the last king of the Kassite Dynasty as Ea-nadin-[....], and regard Bêl-nadin-akhi as probably the second or third ruler of the Fourth Dynasty.]