In connection with the humanists, who also wrote much Latin verse, we now turn to the Bohemian poetry of this period. But even the "golden age" of Bohemian literature, as the sixteenth and the first years of the seventeenth century have often been called, produced little valuable poetry. It is indeed only in the earliest times and again in the present century that Bohemia has been distinguished through its poetry. The sixteenth and seventeenth century produced indeed a certain amount of satirical poetry, but it requires no further notice. The only writer of this period who composed a large amount of Bohemian poetry was SIMON LOMNICKÝ of Budeč, born in 1552, who was much praised as a poet by his contemporaries. Though most of his poetical writings, particularly his more ambitious efforts, are devoid of true poetic feeling, yet, as being the one poet of that time who wrote in the national language, his place is marked in an account of Bohemian literature. He enjoyed, as already mentioned, great celebrity, and was often described as "the poet of the Bohemian land," "Poeta Cechicus," or the "founder of Bohemian song." More interesting than his larger works are his shorter songs, _vers d'occasion_ as they may be called, which he sent to his patrons, the Bohemian nobles. In Bohemia, as in Italy and in other countries, it was then the fashion that important domestic events, such as marriages or deaths, which occurred in noble families should be celebrated in verse, and many poets, of whom Lomnický was one, obtained rich gifts from their patrons in remuneration of verses of this description. Lomnický is also interesting as being the type of a very numerous class of Bohemians--particularly of the middle class--during the last years of independence. Many Bohemians shared Lomnický's sensual and material view of life, and his inability to feel any genuine political or religious enthusiasms. This fact indeed convicts as utter idealists, and therefore unpractical politicians, men such as Harrant and Budova, who believed that their countrymen were prepared to sacrifice their lives for a Church similar to that of Geneva, and for a constitution similar to that of Venice. Though perhaps only Lomnický welcomed in 1619 Frederick of the Palatinate, and celebrated in 1621 the "just punishment" of his adherents, yet the feeling of indifference to everything beyond personal, mainly material, advantages which Lomnický so cynically displayed, was shared by many Bohemians at the moment when they were confronted with the most decisive crisis in their history.