In the events which followed the memorable Defenestration of Prague in 1618, Budova played a less prominent part, He was, however, chosen as one of the "directors", \[95] and was also a member of the deputation that welcomed King Frederick at the Bohemian frontier. The new king appointed Budova president of the Court of Appeal, and in consequence of his former relations with Turkey he was attached as special commissioner to the Turkish ambassador who appeared at the court of Prague. He was present at the banquet given to the Turkish embassy by Count Thurn, of which Slavata has left us so insidious, and probably mendacious, an account.[96] After the battle of the White Mountain, Budova accompanied his wife and other members of his family to the frontier, where they were in safety. He then returned to Prague, stating that he could not abandon the Bohemian crown that had been intrusted to his custody. When asked why he had not fled, he spoke the often-quoted words: "I am weary of my days. May God deign to receive my soul, so that I may not behold the disaster which, as I know, has overcome my country." Budova was one of the Bohemian leaders who were decapitated on June 21, 1621, and is mentioned in Skála's account of that tragic event.[97] He refused the assistance of both Capuchins and Jesuits, and as no member of the Unity was allowed to assist the dying brethren, he walked resolutely and alone to the scaffold. Of several religious works of Budova that have been preserved, the already-mentioned _Anti-Alkoran_ is most worthy of notice. In the preface Budova explains how the book came to be written. The firm and intense religious feeling of the man is noticeable in every word. "From my earliest youth," he says, "God influenced my parents to that purpose that they sent me out of Bohemia to distant countries that I might acquire learning, and this happened in 1565. After having viewed the most prominent Christian countries, and having spent some time studying at academies, and seen the courts and governments of the foremost potentates, kings, and princes, and also the Italian land and Rome, I by God's grace returned to Bohemia and to my dear family in 1577. Then, however, I became very desirous of visiting the Eastern countries--those that the Turk, that Gog and Magog, who is the chief enemy of Christendom, has taken from the Christians, and now rules--and of seeing what the manner of the infamous Turkish religion is, and how the work of God continues among those Christians who live under the Turkish yoke, as it were in a Babylonian captivity."