smiled, and remarked that the Emperor indeed received messages from Rome, Constantinople, and Madrid, but that he had received one from heaven. Christina returned to Branna, and as her father had died meanwhile, she decided to join Komenský and his wife--he had remarried very shortly after the death of his first wife--and a party of other exiles, who were on the point of leaving Bohemia. They set out in January 1628; and on crossing the frontier of their country in the direction of Silesia, "they all knelt down and prayed to God with cries and many tears, entreating Him that He would not finally avert His mercy from their beloved country nor allow the seed of His word to perish within it." In February Komenský arrived at Lissa, a small town in that part of Poland that is now known as the Prussian province of Posen. Ponatovská for some time continued a member of Komenský's household, and the controversy concerning the true inspiration of her prophecies raged for a considerable time. A joint meeting of doctors and ministers of the Unity did not settle the question, as the opinion of the doctors was in direct opposition to that of the ecclesiastics, of whom Komenský was one. The latter never wavered in his belief in Christina's prophecies.[102] He maintained that it could nowhere be proved that the Church had been deprived of the gift of prophecy. Before dismissing Christina Ponatovská it should be stated that some time after these events she married a young man employed at the printing-work of the Unity at Lissa, had two sons and three daughters, and in later years "disliked all reference to her prophecies." It would, however, be doing Komenský bitter wrong if we supposed that he was, while at Lissa, exclusively occupied with the prophecies of Kotter and Ponatovská. The period of his first residence at Lissa was, on the contrary, one of incessant and fruitful hard work. His duties as a preacher and schoolmaster were fulfilled with equally great conscientiousness, and, from the few sermons that have been preserved, it appears that in this respect also his ability was exceptional. It was also at this time that most of Komenský's educational works were written, though many were re-modelled later. It is therefore very difficult to fix the chronological order of Komenský's works, and even to decide whether the Bohemian or the Latin version of some of them is the original one. The beginning of the "pansophic" studies also dates from this time, and the _Physica_, Komenský's first philosophical work, was completed as early as in 1632.