Of Hlavsa Bartholomew writes: "John Hlavsa was born in the town of Střibro (Mies), of honest and orderly parents, who belonged to the estate of the townsmen. He also, having previously been a needy scholar, afterwards became a schoolmaster. Then, after he married, he rose in the world, and during the reign of King Vladislav obtained a coat-of-arms with the title of 'Liboslav.' Having an enlightened intellect and great talents, he was elected an alderman, and soon obtained the highest rank in that court. How much good he did for the king and the estate of the townsmen, that is known to many in Bohemia and elsewhere; but as to the merits of the other (Pasěk) there is silence. Thence, in consequence of the king's taking away his appointments from the one (Hlavsa) and giving them to the other (Pasěk), great hatred and jealousy sprung up between them and spread widely; for it is the result of vain worldly vanity that every one desires honours for himself and not for others. And yet we must truthfully admit (let who will be angry with me) that through these discords much benefit and profit was obtained, rather from the deeds of the one who had not obtained the degree of master[122] (Hlavsa) than from those of the other, as I have already stated. In consequence of the differences between these two parties arose, one called that of Pasěk and the other that of Hlavsa, and this extended to many. Many also took part in these dissensions, and were enraged against one another; the consequence was a lamentable persecution of one party by the other." Bartholomew, like most Bohemian historians of his time, lays no claim to impartiality, and he attacks the Utraquists of the moderate faction almost more ferociously than the partisans of Rome. Bartholomew was certainly "a good hater," and his portrait of Archbishop Rokycan is distinctly unfair. He indeed gives a totally incorrect account of the negotiations of the Bohemian Utraquists with the Eastern Church,[123] for the purpose of discrediting Rokycan by insinuating that he had been treated with contempt by the dignitaries of the Greek Church. Bartholomew, as already noticed, often extends his narrative beyond its immediate subject, and he has the taste for theological controversy which was innate in almost all Bohemians at that time. The last part of Bartholomew's book deals with the election of Ferdinand I. as King of Bohemia in 1526; it has considerable historical value, and has been largely used by the writers who have reconstructed Bohemian history in the present century. Bartholomew died in 1535, it is not certain at what age.