Of all other memorable sites in Jerusalem itself, as well as of those at Bethlehem, Jericho, and elsewhere, Harant gives equally detailed and accurate accounts; his book is indeed still of value for the topography of Palestine. Harant also gives a very curious description of the city of Jerusalem as he himself saw it. He writes: "In the town of Jerusalem there are some streets that are vaulted over, and in some of these shopkeepers, Christians, Jews, and Turks, in others tradesmen such as shoemakers and weavers, and yet in others cooks have vaulted stalls, just like the booths in the old town of Prague.... The houses in the town are mostly tolerably solid; the greater part are without roof, and have only terraces; others have vaulted roofs. A third part of the houses in the town are deserted and in ruins. There are many open spaces, and they occupy a third part of the city. Of wood there is very little in the buildings, indeed there is less in the whole town than in some houses at Prague; the town is therefore very safe from fires. Its size is about that of Kuttenberg (Kutna Hora) here in the Bohemian land." Harant's account of the different Christian communities, the members of which then visited Palestine, and who had religious foundations there, are still of the greatest interest. He enumerates, "besides the Latin, that is to say, Roman Catholic Christians, many other sects, Christians belonging to various nationalities, such as Greeks, Armenians, Georgians, Syrians, Nestorians, Jacobites, Abyssinians, Maronites, and others." In the Greeks, Harant, as a lover of classical antiquity, naturally took far greater interest than in the adherents of the other churches which he enumerates. Harant's chapter on the Greeks is written with interesting and very evident enthusiasm. "The Greek nation," he tells us, "was in former days far superior to all others in matters of government and politics. Among them first arose lawgivers, from whom others, took and acquired the true rules of government. Among them (the Greeks) were wise men, 'sapientes Græciæ,' famous all over the world, and the most learned of men in all sciences; they first of all discovered botany and medical science; they divided time by months and years. Arithmetic, geometry, physics, ethics, and other kinds of philosophy they improved and advanced; they then faithfully and carefully preserved all these things, so that they were called the mother and origin of all literary and other free arts; and thus they were superior to all other nations. "Besides this, for many centuries they knew neither kingly nor monarchical rule; they governed themselves according to their own constitutions, some in a democratic, others in an aristocratic manner (what the latter was I have explained in my description of Venice); therefore all the neighbouring kings in every direction were their mortal enemies, whom they had to encounter in many great wars."