Skála gives a very able account of the ancient Bohemian constitution, of which he writes as a fervent admirer. He then states what in his opinion was the cause of the destruction of that constitution. "The Bohemian nation," he writes, "has indeed this peculiarity, that it can endure neither complete tyranny nor complete liberty unfettered by law. And as the Bohemians defended their ancient liberties with such true zeal, they might have been happier than other nations had they but at home maintained sincere concord among themselves. I doubt that any one would have been able to overcome them by force of arms if they had been bound together by the bond of patriotic mutual confidence; but in consequence of religious differences, great discord reigned among them, and therefore mutual distrust. One section, which conformed to the Church of Rome, assumed the name of Catholics or communicants in one kind. The other section, which loved to worship and serve God according to the definitions and rules of the Holy Scripture, and not according to the fancies of men, are called communicants under both kinds (Utraquists), or Evangelicals or Hussites, from the name of their teacher, that true martyr for Christ, John Hus, or 'of Husinec,' who in his time re-established pure doctrine in the Bohemian land, and from the darkness of Papacy raised it to light.... Many years ago regulations, which the Bohemians obtained by the bravery with which they defended God's truth, stipulated that nobody who did not receive the flesh and blood of our Lord Christ in both kinds should occupy the offices of the state and of the towns.... Thus almost all men acknowledged the salutary doctrine that man is redeemed by his faith in Christ and through His holy merit, and that he thus obtains eternal salvation."