"From this account and information we can understand to what evil, heresy especially that of Calvin, leads people; yet Count Thurn in his pamphlet attempts to prove that the Bohemians and he, their leader, were not rebels. I do not endeavour to exaggerate the shameless rebellion of the Bohemians of those days; for every one who has read these lines must shudder at the speeches that were made at Count Thurn's banquet. Nothing more shameless or wicked can be imagined; nor is it true that his Majesty Ferdinand II. had not kept his word and promises." As Slavata and all his friends were then in exile, it is not very clear to whom this highly-coloured and obviously exaggerated account of Count Thurn's banquet should be attributed. It is possible that some traitor may have been present who was Slavata's authority. It is, however, far more probable that the account is founded on the report of some servant who waited at table. In consequence of the habit of drinking freely at banquets, which was then very prevalent in Bohemia, much political information could be obtained by listening to the conversation at the dinner-table. The Protestants frequently accused the Catholics of employing servants as spies on such occasions.[141] Whatever Slavata's authority may be, the passage describing the Bohemian leaders as cringing in a servile fashion before the representative of the enemy of Christianity, while displaying blind and brutal hatred of the House of Habsburg, is a masterpiece of skilful animosity. The composition of these memoirs seems to have inspired Slavata with a taste for historical studies. In the last years of his life he wrote a vast history of all the lands ruled by the House of Habsburg, from the reign of Ferdinand I. to Slavata's own time. This book, entitled _Historické Spisovani_ ("Historical Works"), consists of fourteen volumes, and the earlier memoirs were incorporated with it, forming (of course not in chronological order) volumes i. and ii. The work includes a lengthy treatise on the long-disputed question whether the Bohemian kingdom was an elective or a hereditary one, a question which the battle of the White Mountain settled "by blood and iron." Slavata here displays a considerable amount of erudition, though the arguments founded on his accounts of the reigns of the almost entirely mythical early Prěmyslide princes are, of course, valueless. Generally speaking, Slavata's record of earlier events, based principally on such doubtful authorities as Ænæas Sylvius and Hajek, do not possess the historical value which undoubtedly belongs to his personal recollections.