All resistance to the king's will now ceased at the university. In the year of the publication of the decrees of Kutna Hora, all German professors and students, that is to say, all those members of the university who supported Pope Gregory, and were opposed to Church reform, left Prague. The university now became a stronghold of that party which was favourable to Church reform, as well as to the national aspirations of the Bohemian people. It was but natural that the reconstituted university should choose John Hus, the leader in the struggle, as its rector, though he had already held that office a few years before. The position of Hus was now more assured and more prominent than at any previous period. His popularity with the Bohemian people, who attributed to him the change in the regulations of the university so favourable to their nationality, was greater than ever, and they flocked to his sermons in the Bethlehem chapel in even greater numbers than before. King Wenceslas was grateful to Hus for his aid in obtaining the neutrality of the university during the schism in the Church, and his consort, Queen Sophia, made no secret of her veneration for the great preacher whose sermons at Bethlehem she often attended. Archbishop Zbyněk, indeed, continued inimical to Hus, but circumstances rendered it for the moment difficult for him to harm the preacher at Bethlehem. The Council of Pisa had deposed both claimants to the papal throne, and had elected a new pontiff, who took the name of Alexander V., and who was recognised by the greatest part of Europe. The two previously elected Popes did not renounce their claims, and still found followers. The Archbishop of Prague, who still recognised Gregory, was therefore naturally without influence on Pope Alexander. It was thus for the moment fruitless that the Archbishop appointed an "inquisitor" who was to inquire into the complaints raised against Hus and his followers, and specially into the right of Hus to continue preaching at the Bethlehem chapel. Hus entirely ignored these proceedings, and some of his followers even brought before Pope Alexander a complaint against the conduct of the Archbishop, stating that he had raised false accusations against them. The matter went so far that Zbyněk was summoned to appear before the new pontiff.