This meeting of the Council did not last long. The more moderate prelates, no doubt, realised how injurious to their own cause such violence was. At the second and third hearing of Hus (on June 7 and 8) the proceedings of the Council had a more orderly character. The questions with regard to the heretical opinions contained in the treatise _De Ecclesia_ and to Hus's views on communion--on which subject an English prelate declared his doctrine was in conformity with that of the Church--were again thoroughly discussed. The whole proceedings can, however, scarcely be termed a trial, and the conviction of the Bohemian reformer was a foregone conclusion. Four weeks, however, contrary to the expectations of Hus, passed from the date of his last trial to the day of his execution. Repeated attempts were made to induce him to recant, and several members of the Council visited him in prison for this purpose. On one occasion, as Hus writes, "Michael de Causis, poor man, accompanied the representatives of the Council, and while I was with them, said to my guardians, 'By the grace of God we shall soon burn this heretic, and I have spent many florins for this purpose.' Be it known to you that in writing this I do not desire vengeance of him; that I leave to God. Indeed, I pray earnestly for him." All attempts to obtain a recantation from Hus having failed, there was now no reason for further delay. On July 6, Hus was brought for the last time before the Council. The various accusations against him, some founded entirely on falsehoods, were then read out to him, and he was informed of his sentence. It was decreed that his books, both Latin and Bohemian, should be destroyed, and Hus, as "a manifest heretic," delivered to the secular authorities for punishment. After the ignominious ceremonies of degradation and deconsecration had been performed, Hus was immediately handed over to the authorities of the free town of Constance to receive the customary punishment of heresy. The horrible form of death applied by Nero to the early Christians, when his Palatine gardens were lighted with live torches, had unhappily in the Christian world been adopted as the recognised punishment of those whose religious views differed from those held by the majority of the community to which they belonged. Hus was therefore immediately led forth to the stake by the soldiers of the municipality of Constance. The execution of Hus is an event of such world-wide importance that it is not surprising that legends concerning his last moment, founded on no contemporary evidence, soon sprang up. Such are the words, "O sancta simplicitas," attributed to Hus when he saw an old woman collecting fagots for his stake, and his pretended prophecy of the advent of a successor (Luther).