The works of Hus, both Latin and Bohemian, are very numerous, and in recent times they have again attracted considerable notice. Still a complete modern edition of the works of Hus has not yet appeared, and the bibliography of the existent writings of the Bohemian reformer--for many of his works have entirely perished--is still very deficient. A complete edition of the existing Latin works of Hus was published in Nüremberg in 1558, but it omits several works that Hus is known to have written, and includes works by Matthew of Janov and others. The various Bohemian works were also frequently printed both at Nüremberg and in Bohemia itself up to the beginning of the seventeenth century. I shall first mention the Latin works of Hus, but devote greater space to his Bohemian writings. This is not only in accordance with the general plan of this book, but also justified by the fact that the Latin writings of Hus have less interest, and particularly less originality, than those written in his own language. This applies even to the great treatise _De Ecclesia_, which, however, cannot be passed over, as it had so decisive an influence on the fate of Hus. The earliest Latin works of Hus are in complete conformity with the teaching of the Roman Church. Such a work is the treatise _De omni Sanguine Christi Glorificata_, written during the time when Hus enjoyed the favour of the Archbishop, and probably by his order. Hus had been sent with two other priests to investigate so-called miracles which, as was stated, had been performed by a relic containing the blood of Christ, which was exhibited at Wilsnack, a small town on the Elbe. In his treatise Hus asserted that it was impossible that the blood of Jesus Christ should be materially contained in any one spot. It was, he said, only to be found in Holy Communion.