A History of Caricature and Grotesque in Literature and ArtWright, Thomas
History
A History of Caricature and Grotesque in Literature and Art
Wright, Thomas
Caricature -- History
The fiddle itself appears at this time to have been gradually sinking
in credit, and the poets complained that a degraded taste for more
vulgar musical instruments was introducing itself. Among these we
may mention especially the pipe and tabor. The French antiquary,
M. Jubinal, in a very valuable collection of early popular poetry,
published under the title of "Jongleurs et Trouvères," has printed
a curious poem of the thirteenth or fourteenth century, intended as
a protest against the use of the tabor and the bagpipes, which he
characterises as properly the musical instruments of the peasantry. Yet
people then, he says, were becoming so besotted on such instruments,
that they introduced them in places where better minstrelsy would be
more suitable. The writer thinks that the introduction of so vulgar an
instrument as the tabor into grand festivals could be looked upon in
no other light than as one of the signs which might be expected to be
the precursors of the coming of Antichrist. "If such people are to come
to grand festivals as carry a bushel [_i.e._ a tabor made in the form
of a bushel measure, on the end of which they beat], and make such a
terrible noise, it would seem that Antichrist must now be being born;
people ought to break the head of each of them with a staff."
_Déussent itiels genz venir à bele feste
Qui portent un boissel, qui mainent tel tempeste,
Il samble que Antecrist doie maintenant nestre;
L'en duroit d'un baston chascun brisier la teste._
This satirist adds, as a proof of the contempt in which the Virgin Mary
held such instruments, that she never loved a tabor, or consented to
hear one, and that no tabor was introduced among the minstrelsy at her
espousals. "The gentle mother of God," he says, "loved the sound of the
fiddle," and he goes on to prove her partiality for that instrument by
citing some of her miracles.
_Onques le mère Dieu, qui est virge honorée,
Et est avoec les angles hautement coronée,
N'ama onques tabour, ne point ne li agrée,
N'onques tabour n'i ot quant el fu espousée.
La douce mère Dieu ama son de viele._
[Illustration: _No. 124. The Tabor, or Drum._]
[Illustration: _No. 125. Bruin turned Piper._]
Public-domain text, read in full here on John Shaqi.
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