In 1670 the abbey was, as we have said, in all its glory. True, it had been somewhat damaged a century previously by the Huguenots, who had fired the church, driven out the monks, sacked the wine-cellars, burnt the archives, and committed sundry other depredations inherent to civil and religious warfare; but the liberal contributions of the faithful, including Queen Marie de Medicis, had helped to efface all traces of their visit. The abbey boasted many precious relics rescued from the Reformers' fury, the most important being the body of St. Helena, the mother of Constantine the Great, which had been in its possession since 844, and attracted numerous pilgrims. The hierarchical status of the abbey was high; for no less than nine archbishops had passed forth through its stately portal to the see of Reims, and twenty-two abbots, including the venerable Peter of Cluny, to various distinguished monasteries. Its territorial possessions were extensive; for its abbot was lord of Hautvillers, Cumières, Cormoyeux, Bomery, and Dizy la Rivière, and had all manner of rights of _fourmage_, and _huchage_, _vinage_, and _pressoir banal_, and the like,[93] to the benefit of the monks and the misfortune of their numerous dependents. Its revenues were ample, and no small portion was derived from the tithes of fair and fertile vinelands extending for miles around, and from the vineyards which the monks themselves cultivated in the immediate neighbourhood of the abbey. [Illustration] It should be remembered that for a lengthy period--not only in France, but in other countries--the choicest wines were those produced in vineyards belonging to the Church, and that the _vinum theologium_ was justly held superior to all others. The rich chapters and monasteries were more studious of the quality than of the quantity of their vintages; their land was tilled with particular care, and the learning, of which in the Middle Ages they were almost the sole depositaries, combined with opportunities of observation enjoyed by the members of these fraternities by reason of their retired pursuits, made them acquainted at a very early period with the best methods of controlling the fermentation of the grape and ameliorating its produce.[94] To the monks of Bèze we owe Chambertin, the favourite wine of the first Napoleon; to the Cistercians of Citaulx the perfection of that Clos Vougeot which passing regiments saluted _tambour battant_; and the Benedictines of Hautvillers were equally regardful of the renown of their wines and vineyards. In 1636 they cultivated one hundred arpents themselves,[95] their possessions including the vineyards now known as Les Quartiers and Les Prières at Hautvillers, and Les Barillets, Sainte Hélène, and Cotes-à-bras at Cumières, the last named of which still retains a high reputation. [Illustration]