A History of Chinese LiteratureGiles, Herbert Allen
History
A History of Chinese Literature
Giles, Herbert Allen
Chinese literature -- History and criticism
All this time the fortunes of the two grand families are sinking from
bad to worse. Pao-yü’s uncle is mixed up in an act of disgraceful
oppression; while his father, at his new post, makes the foolish
endeavour to be an honest incorrupt official. He tries to put his
foot down upon the system of bribery which prevails, but succeeds
only in getting himself recalled and impeached for maladministration
of affairs. The upshot of all this is that an Imperial decree is
issued confiscating the property and depriving the families of their
hereditary rank. Besides this, the lineal representatives are to be
banished; and within the walls which have been so long sacred to mirth
and merrymaking, consternation now reigns supreme. “O high Heaven,”
cries Pao-yü’s father, as his brother and nephew start for their place
of banishment, “that the fortunes of our family should fall like this!”
Of all, perhaps the old grandmother felt the blow most severely.
She had lived for eighty-three years in affluence, accustomed to
the devotion of her children and the adulation of friends. But now
money was scarce, and the voice of flattery unheard. The courtiers of
prosperous days forgot to call, and even the servants deserted at their
posts. And so it came about that the old lady fell ill, and within a
few days was lying upon her death-bed. She spoke a kind word to all,
except to Pao-ch‘ai. For her she had only a sigh, that fate had linked
her with a husband whose heart was buried in the grave. So she died,
and there was a splendid funeral, paid for out of funds raised at the
pawnshop. Pao-ch‘ai appeared in white; and among the flowers which were
gathered around the bier, she was unanimously pronounced to be the
fairest blossom of all.
Then other members of the family die, and Pao-yü relapses into a
condition as critical as ever. He is in fact at the point of death,
when a startling announcement restores him again to consciousness. A
Buddhist priest is at the outer gate, and he has brought back Pao-yü’s
lost tablet of jade. There was, of course, great excitement on all
sides; but the priest refused to part with the jade until he had got
the promised reward. And where now was it possible to raise such a sum
as that, and at a moment’s notice? Still it was felt that the tablet
must be recovered at all costs. Pao-yü’s life depended on it, and he
was the sole hope of the family. So the priest was promised his reward,
and the jade was conveyed into the sick-room. But when Pao-yü clutched
it in his eager hand, he dropped it with a loud cry and fell back
gasping upon the bed.
In a few minutes Pao-yü’s breathing became more and more distressed,
and a servant ran out to call in the priest, in the hope that something
might yet be done. The priest, however, had disappeared, and by this
time Pao-yü had ceased to breathe.
Public-domain text, read in full here on John Shaqi.
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