A History of Chinese LiteratureGiles, Herbert Allen
History
A History of Chinese Literature
Giles, Herbert Allen
Chinese literature -- History and criticism
“To allow the barbarians to settle at Canton was a mistake. Ever since
Macao was given over, in the reign of Chia Ching (1522-1567) of the
Ming dynasty, to the red-haired barbarians, all manner of nations
have continued without ceasing to flock thither. They build forts and
fortifications and dense settlements of houses. Their descendants will
overshadow the land, and all the country beyond Hsiang-shan will become
a kingdom of devils. ‘Red-haired’ is a general term for the barbarians
of the western islands. Amongst them there are the Dutch, French,
Spaniards, Portuguese, English, and Yü-sŭ-la [? Islam], all of which
nations are horribly fierce. Wherever they go they spy around with a
view to seize on other people’s territory. There was Singapore, which
was originally a Malay country; the red-haired barbarians went there
to trade, and by and by seized it for an emporium of their own. So
with the Philippines, which were colonised by the Malays; because the
Roman Catholic religion was practised there, the Western foreigners
appropriated it in like manner for their own. The Catholic religion is
now spreading over China. In Hupeh, Hunan, Honan, Kiangsi, Fuhkien, and
Kuangsi, there are very few places whither it has not reached. In the
first year of the Emperor Yung Chêng [1736], the Viceroy of Fuhkien,
Man Pao, complained that the Western foreigners were preaching their
religion and tampering with the people, to the great detriment of the
localities in question; and he petitioned that the Roman Catholic
chapels in the various provinces might be turned into lecture-rooms
and schools, and that all Western foreigners might be sent to Macao,
to wait until an opportunity should present itself of sending them
back to their own countries. However, the Viceroy of Kuangtung, out of
mistaken kindness, memorialised the Throne that such of the barbarians
as were old or sick and unwilling to go away might be permitted to
remain in the Roman Catholic establishment at Canton, on the condition
that if they proselytised, spread their creed, or chaunted their sacred
books, they were at once to be punished and sent away. The scheme was
an excellent one, but what were the results of it? At present more
than 10,000 men have joined the Catholic chapel at Canton, and there
is also a department for women, where they have similarly got together
about 2000. This is a great insult to China, and seriously injures
our national traditions, enough to make every man of feeling grind
his teeth with rage. The case by no means admits of ‘teaching before
punishing.’
Public-domain text, read in full here on John Shaqi.
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