A History of Chinese LiteratureGiles, Herbert Allen
History
A History of Chinese Literature
Giles, Herbert Allen
Chinese literature -- History and criticism
During the third century A.D. another and more mercurial set
of poets, also seven in number, formed themselves into a club, and
became widely famous as the Seven Sages of the Bamboo Grove. Among
these was LIU LING, a hard drinker, who declared that to a
drunken man “the affairs of this world appear but as so much duckweed
on a river.” He wished to be always accompanied by a servant with wine,
followed by another with a spade, so that he might be buried where
he fell. On one occasion, yielding to the entreaties of his wife, he
promised to “swear off,” and bade her prepare the usual sacrifices of
wine and meat. When all was ready, he prayed, saying, “O God, who didst
give to Liu Ling a reputation through wine, he being able to consume a
gallon at a sitting and requiring a quart to sober him again, listen
not to the words of his wife, for she speaketh not truth.” Thereupon
he drank up the sacrificial wine, and was soon as drunk as ever. His
bias was towards the Tao of Lao Tzŭ, and he was actually plucked for
his degree in consequence of an essay extolling the heterodox doctrine
of Inaction. The following skit exhibits this Taoist strain to a marked
degree:--
“An old gentleman, a friend of mine (that is, himself), regards
eternity as but a single day, and whole centuries as but an instant
of time. The sun and moon are the windows of his house; the cardinal
points are the boundaries of his domain. He wanders unrestrained and
free; he dwells within no walls. The canopy of heaven is his roof; his
resting-place is the lap of earth. He follows his fancy in all things.
He is never for a moment without a wine-flask in one hand, a goblet in
the other. His only thought is wine: he knows of naught beyond.
“Two respectable philanthropists, hearing of my friend’s weakness,
proceeded to tax him on the subject; and with many gestures of
disapprobation, fierce scowls, and gnashing of teeth, preached him
quite a sermon on the rules of propriety, and sent his faults buzzing
round his head like a swarm of bees.
“When they began, the old gentleman filled himself another bumper;
and sitting down, quietly stroked his beard and sipped his wine by
turns, until at length he lapsed into a semi-inebriate state of placid
enjoyment, varied by intervals of absolute unconsciousness or of
partial return to mental lucidity. His ears were beyond the reach of
thunder; he could not have seen a mountain. Heat and cold existed for
him no more. He knew not even the workings of his own mind. To him,
the affairs of this world appeared but as so much duckweed on a river;
while the two philanthropists at his side looked like two wasps trying
to convert a caterpillar” (into a wasp, as the Chinese believe is done).
Public-domain text, read in full here on John Shaqi.
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