A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
a defence of stage dancing or pantomime, may by some be reckoned to him
as literary righteousness. In his wordy _Autobiography_[176] I can find
nothing to our purpose: and though, in the difficulties of study of him
referred to, I daresay I have not thoroughly sifted the huge haystack of
the _Orations_, I think there is very little more there. The _For
Aristophanes_[177] has nothing to do with the Aristophanes we know or
with literature, except that it seems to have been the speech in which
Julian (_v. infra_, p. 126) discovered such wonderful qualities.
Footnote 171:
Besides the difficulty of obtaining Reiske’s ed., there is the further
one that it is not complete. The _Letters_ have to be sought in that
of Wolf (Amsterdam, 1738), which is neither in the Library of the
University of Edinburgh, nor in that of the Faculty of Advocates, nor
in that of the Signet, so that it had to be run to earth in the
British Museum, though I have since found a copy for sale. And even
this combination is, I think, not exhaustive. The _Progymnasmata_,
_Meletæ_, _Dissertationes_, &c., were published by Claude Morel,
Paris, 1606; and there are many other editions of parts, but none of
the whole.
Footnote 172:
See Photius on him, _infra_, p. 181.
Footnote 173:
De Quincey’s truculent attack on Greek rhetoricians generally (_Essay
on Rhetoric_: _Works_, x. 31, 32) is less unjust to Libanius than to
any one.
Footnote 174:
For mere completeness' sake I may refer here to other scholiastic
_Lives_, of which the best known perhaps is that of Thucydides by
Marcellinus. I do not think it rash to say that they all more or less
bear out the contention put above as to the _scholia_ generally.
Footnote 175:
Not to the piece mentioned above (p. 115), but to a lost oration. His
own is at iii. 334 (Reiske).
Footnote 176:
I. 1, Reiske.
Footnote 177:
I. 442, Reiske.
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