A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
Poetica_ of Horace that the twin treatises of the Stagirite play to each
other.
Footnote 281:
It is one of Ovid’s titles (_v. infra_) to credit as a critic that he
did see the value of Lucretius, and expressed it in the well-known
couplet (_Amor._, i. 15. 25)—
“_Carmina sublimis tunc sunt peritura Lucreti,
Exitio terras quum dabit una dies._”
Virgil’s still better known quit-rent for his borrowings (_Georg._,
ii. 490) is a mere praise of the Lucretian _free-thought_, with no
reference to poetry. But the praise (no mean one) of having
appreciated Lucretius better than any other Roman is due to Statius
(_v. infra_, pp. 268-270).
There is, however, no small difference between the values of the
Rhetorical works themselves. The _Ad Herennium_, even if [Sidenote: _His
Rhetorical works._] it were as certainly Cicero’s as it is almost
certainly not his, would require very small attention, for it is a
strict _Techne_ or Art of Rhetoric, of the kind which we have thoroughly
examined in the First Book, rigidly limited to Oratory, and containing
nothing that may not be found in a dozen or a hundred other places. The
_De Inventione_—more probably, if still not certainly, Cicero’s—is
equally technical, and has hardly anything of interest for us except a
quotation from Curio, which gives the lie direct to the “saw” of our
“dead shepherd,”[282] _Nemo potest uno aspectu neque præteriens in
amorem incidere_. It is to Cicero’s credit that he cites this as a
rhetorical assumption, as saying that what happens rarely does not
happen at all. The _De Oratore_ looks more promising, especially as
there are references, in its very _exordia_, to the study of letters and
its difficulty. There is a passage of some interest in Book II., cap.
12, 13, on the connection of oratory and history, with a short review of
the Greek historians; and another of somewhat wider reference in cap. 7
of Book III., besides, it may be, others still here and there,
especially that which begins about the 37th chapter of the third book.
The _Brutus_ is the best of all, with its survey of the Latin orators
and its account of the author’s literary education. The _Orator_ deals
still more closely with oratorical style, as does the little tract, _De
Optimo Genere Oratorum_. The _Partitiones_ and the _Topica_ are again
mainly, if not even merely, technical.
Footnote 282:
_As You Like It_, iii. 5. 82.
Public-domain text, read in full here on John Shaqi.
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