A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticismSaintsbury, George
History
A history of criticism and literary taste in Europe, from the earliest texts to the present day. Volume 1 (of 3), Classical and mediæval criticism
Saintsbury, George
Criticism -- History; Literature -- History and criticism; Literature, Medieval
error of most ancient criticism. He has, as scarcely any other ancient
writer has, formulated the great critical question, “L’ouvrage est-il
bon ou est-il mauvais?” And if he had chosen to write a _De Arte
Poetica_, I am bound, shocking as the confession may seem, to say that I
think it would have been superior to that of Horace, while he has
provided no unimportant _progymnasmata_ towards one as it is.
From “the mixed and subtle Martial,” as Gavin Douglas excellently
[Sidenote: _Statius._] calls him, we may pass to the poet, perhaps the
rival, whom he never mentions[348]—the author of that only adequate
Roman description of Lucretius which has been referred to above.[349]
The precise sources of the popularity of Statius in the Middle Ages have
never yet, I think, been thoroughly investigated. It is, however, not
difficult to discern them afar off, and to include among them a certain
touch of that uncritical quality which, as we shall see, was one of the
main notes of the Middle Ages themselves. Yet the author of the words
_furor arduus Lucreti_[350] must have been able at least to appreciate.
And the poem which contains that phrase, as well as the prose prefaces
of the _Sylvæ_ where it occurs, will yield something more bearing on our
subject. The first of these prefaces is a curious if not particularly
felicitous plea for the legitimacy—indeed, for the necessity—of a poet’s
indulging in lighter work in the intervals of _Thebaids_ and
_Achilleids_. This is something like the view of Pliny: the poet must be
a Jack-of-all-poetical-trades. Martial knew better. But it is a
noteworthy thing (and Martial himself would have been pungent on it)
that Statius cannot make his trifles brief. Domitian’s horse has nearly
three hundred lines. I do not think that there is a single poem in the
five books of the _Sylvæ_ which falls short of several scores, whatever
its metre. In the preface of the second he apologises to his friend
Melior for some of the pieces, as _libellos quasi epigrammatic loco
scriptos_, and here again Martial might have had something to say about
epigrams seventy-seven lines long. That Statius had not cleared up his
own mind about criticism appears from the touching and attractive,
though not quite consummate, _Ad Claudiam Uxorem_, where the poet,
beaten in the public competitions where he had long triumphed, proposes
that Naples, and his wife’s caresses, shall console him for the loss of
tasteless and thankless Rome. But the _Genethliacon Lucani_, a
commemorative birth-day poem on Lucan (which would have been a little
more effective if we could forget that this tribute to the victim of
Nero was written by a flatterer of Domitian), contains the central
utterance of Statius about other poets. It is, as nearly everything of
Statius has been said to be, too long and too much improvised, though
also, like most things, if not everything, of his, it contains fine
touches, especially that of Lucan in the shades:—
Public-domain text, read in full here on John Shaqi.
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